Breakaway

Grew up in a small town
And when the rain would fall down
I'd just stare out my window
Dreaming of what could be
And if I'd end up happy
I would pray

Trying hard to reach out
But when I tried to speak out
Felt like no one could hear me
Wanted to belong here
But something felt so wrong here
So I prayed I could break away


I'll spread my wings and I'll learn how to fly
I'll do what it takes til' I touch the sky
And I'll make a wish
Take a chance
Make a change
And breakaway
Out of the darkness and into the sun
But I won't forget all the ones that I love
I'll take a risk
Take a chance
Make a change
And breakaway

Wanna feel the warm breeze
Sleep under a palm tree
Feel the rush of the ocean
Get onboard a fast train
Travel on a jet plane, far away (I will)
And breakaway


Buildings with a hundred floors
Swinging around revolving doors
Maybe I don't know where they'll take me but
Gotta keep moving on, moving on
Fly away, breakaway

I'll spread my wings
And I'll learn how to fly
Though it's not easy to tell you goodbye
I gotta take a risk
Take a chance
Make a change
And breakaway
Out of the darkness and into the sun
But I won't forget the place I come from
I gotta take a risk
Take a chance
Make a change
And breakaway, breakaway, breakaway

seeking knowledge For a Sister (Its very meaningful)

In our times seeking knowledge seems to have become something only for men, women’s chores involve cooking food and producing children.

This has led to the frustration of many teenage girls, specially in the west. They might have great ambitions in seeking knowledge and teaching it to others, and it is mainly for these sisters I decided to post this.

First of all people have to realise that seeking knowledge is not a glamorous thing to do, I realise that in our time it has sometimes come across as something popular to do, reading about different stories maybe on this blog or other places you think wow I want that too! But truth be told, the nitty-gritty bits or behind the scene stuff is very hard to say the least.

Seeking knowledge full-time, is not something for everyone, can you really manage sitting for a few hours just repeating and memorizing or reading arabic grammar books over and over again? Some of you might think yes of course I love Islaam! But when it comes to studying Islaam a lot of people seem to be able to talk the talk without any action.

Ask yourself dear sister, how much Qur’aan have you actually memorised? You might be in your late teens or early twenties, do you actually take time out and look for study circles? Be it in your local masjid or the neighbouring masjids.

Many people tell themselves, if only I had a chance to study abroad I would have sat in the masjid twenty-four hours a day and studied and studied. But truth be told, if you aren’t a good student in Toronto [as an example] chances are you wont change much in Madeenah.

I do not mean to demoralise my sisters by saying this, all I wish to do is to make them realise that they have to be serious, and if you show Allah your sincerity in this then He will surely aid you.

Having said that, the main issue that stands between sisters and seeking knowledge is that they do not have any mahram to travel with and seek knowledge.

Or that they might have a mahram but that person would never want to travel with them to some dry humid country just for her to read some “silly” books, you can study Islaam here, they will most likely tell you.

And to be quite frank there is no real way of getting around this, since it is a law put down by Allah Himself, and if you start your quest for knowledge by going against a command of Allah then there will most likely not be any blessings at all in that search.

My best suggestions to young sisters, is to try to get married to a brother who share their views and is equally serious about seeking knowledge, or marry a brother who is already seeking knowledge.

The other option is for you to try to convince your brother or maybe even uncle or any other mahram to help you.

The next problem usually is, ok but where do I go and study? Here is a very rough list for places to go and seek knowledge inshAllah:

Saudi Arabia:

This is without doubt the best place in our time to seek knowledge. It is good in that it will teach you the right Aqeedah and Manhaj and plus it has universities that give away scholarships to students.

The University of Madeenah is opening up a branch for sisters soon and this will be for the wives of students providing them with an opportunity to study.

The University of Makkah, Ummul Qurra already has a branch for women, which enables both husband and wife to study side by side.

Then there is the new University called Nourah bint ‘Abdirahmaan, this university is for women and they accept international students aswell.

One of the main conditions is that the female has a mahram residing in Riyadh.

Yemen:

I would not advice sisters to travel there at the moment, since there is a big security risk with battles being fought against Shi’as etc.

Also life generally is rougher there. The government usually give foreigners abit of a tough time, and ask questions etc, but if you are originally Yemeni or Somali, this is a good place since you will be able to blend in with the population easily.

Places to study are many, there is the famous Dammaj which was founded by Shaykh Muqbil rahimahullah. There is also places in Macbar where you can learn the basics of Islaam and memorise Qur’aan etc.

But again the situation is not stable in Yemen at the moment.

Egypt:

This country is mainly good for two things, when it comes to the arabic language and memorizing Qur’aan. The Egyptians are very good in both these fields.

It is also good in that it provides flexibility for people to come and study. The people in Egypt are very friendly and welcoming, and a person usually picks up the language quickly.

The main places for studying are in Cairo, al-Ibaanah is a good institute which will teach you arabic and islamic subjects.

There is al-Fajr institute which has grown very big recently which teaches a similar syllabus. In Cairo you will find many different institutes and it is up to you to pick which one suites you the best, all of these institutes cost money.

There is a place up in the north, qortoba institute I have heard good things about it but I am not sure if they provide services for females. You can read more about them here http://www.qortoba.net/

Pakistan/India:

This wouldn’t be very ideal for non Pakistanis or non Indians, since the circumstance in Pakistan has changed dramatically within the past few years.

However if you happen to be Pakistani or Indian it might be something worth looking into.

Mauritania:

This is really not a place for westerners to go, let alone women. Life is very tough here and students are required to be very tough and serious.

To make your way there you will have to have contacts and know which Shaykhs to study underneath and which ones to avoid.

These are few of the places that comes to mind, if other people have places I have over looked please feel free to add them through the comments on the blog.


http://khaldun.wordpress.com/2010/03/25/for-sisters-eyes-only/

古蘭經習得(二)

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا

وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ

وَإِسۡحَـٰقَ وَيَعۡقُوبَ

وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ

وَمَآ أُوتِىَ ٱلنَّبِيُّونَ

مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ

(136)وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ


Say ye: "We believe, in Allah and the revelation given to us and to Abraham Isma`il Isaac Jacob and the Tribes and that given to Moses and Jesus and that given to (all) Prophets from their Lord we make no difference between one and another of them and we bow to Allah (in Islam)." (136)

你們說：「我們信我們所受的啟示，與易蔔拉欣、易司馬儀、易司哈格、葉爾孤白和各支派所受的啟示，與穆薩和爾撒受賜的經典，與眾先知受主所賜的經典；我們對他們中任何一個，都不加以歧視，我們只順真主。」 (古蘭經第二章136節)

what is the hanif mean?

Ḥanīf (Arabic حنيف, plural ḥunafā' حنفاء) is an Arabic term that refers to pre-Islamic non-Jewish or non-Christian Arabian monotheists.[1] More specifically, in Islamic thought it refers to the people during the (pre-Islamic) period known as the Jāhiliyya or "Ignorance", who were seen to have rejected Shirk (polytheism) and retained some or all of the true tenets of the monotheist religion of Ibrahim (Abraham)[1] that, according to Islamic view, has preceded Judaism and Christianity.[2]


Ḥanīf, capitalized, can also be a common Arabic proper name used for its more literary and poetic definition, "true believer" or "righteous one". The name is used throughout the Muslim world including non-Arabic speaking cultures.


List of hanifs

1-Ibrahim

2-Ismael

3-Hashim ibn Abd al-Manaf

4-Abdul Muttalib

5-‘Abd Allah ibn ‘Abd al-Muttalib

6-Abu Talib ibn ‘Abd al-Muttalib

7-Muhammad

8-Ali

9-Said ibn Zayd

The four friends in Mecca from Ibn Ishaq's account:

1-Zaid ibn Amr ibn Nufail: rejected both Judaism and Christianity[2]

2-Waraqah ibn Nawfal: converted to Christianity[2]

3-Uthman ibn Huwarith: travelled to the Byzantine Empire and converted to Christianity[2]

4-Ubayd-Allah ibn Jahsh: early Muslim convert who emigrated to Abyssinia and then converted to Christianity[2].

Hanif opponents of Islam from Ibn Ishaq's account:

1-Abu Amir Abd Amr ibn Sayfi: a leader of the tribe of Banu Aus at Medina and builder of the "Mosque of the Schism" mentioned in the Quranic verse 9:107 and later allied with the Quraysh then moved to Taif and onto Syria after subsequent Muslim conquests.[2]

2-Abu Qays ibn al-Aslat[2]

The hanafiyya are seen as the followers of the religion of Abraham who venerated the Kaaba and differed with the Quraysh and having differed over the "association" of the Lord of the sacred precinct in Mecca with other gods.[2] Some of the "devotional practices" of Islam attributed to them include the veneration of the Kaaba, the pilgrimages of the Hajj and umra, the standing at Arafat and Muzdalifa and the sacrificing of camels.[5]

The hanīfiyya have been the subject of academic controversy and accounts of natural "Arab" monotheist have not been universally accepted by Western scholars, with some instances being generally ascribed to special pleading, such as for Waraqa,[2] while G.R. Hawting rejects the Muslim explanations believing that they are later distortions.[citation needed]