Beautiful Forever 永恆的美麗

“Remember the beauty of our face which is a source of vanity will not remain with us forever. Our beautiful face will eventually rot in the grave.

所有青春的美貌 , 這些短暫的虛幻並非永不退色,切記我們外表美貌 將有一天也會回歸原土腐蝕

But if our morals and character are beautiful, then the good deeds which we perform in this world through them, will remain with us forever.

但如果我們的信仰 道德和為人是好的,我們所作的這些善功將會在這世上永遠附隨著我們

Thus having an attractive face and external apperance is not as significant as having attractive morals.”

因此擁有著美麗的臉蛋或外表並非像一個擁有著優美的道德信仰一樣有著重大的含義


by Huda ( In Shaykh’s Company)

翻譯 : 麗菁 maryem

伊斯蘭的信仰觀

藉由口頭上唸出

أشهد أن لا إله إلاَّ الله و أشهد أن محمد رسول الله

萬物非主 唯有真主 穆罕默德是主的使者。

在以實際行動去執行，所謂的口頭唸再以 身體力行。

Purpose of life

When man comes into this world it is necessary for him to determine the purpose or aim of his life. He should ask himself, what is the purpose of my life? For example, if you have a car and you drive it, then there is some purpose, for amusement (entertainment), to go sightseeing, or to go to work, etc. The point is that even when you drive an ordinary car, there is a purpose behind it. So seemingly we have to drive this life, and it is evident (apparent) that man gets to live only once, not over and over again. Therefore, man has to determine a purpose for life. A life without any aim is worthless and dead. If a human being does not have any aim in life, then it as if he is dead. Although the aim may be correct or incorrect, it is necessary to have a purpose to life. You have to determine the aim of your life yourself, have someone else establish it, or have the people ascertained (determined) it. Because we have come into this world, we must have a purpose; if not, we will be considered dead.

For example, if we enter a school, there must certainly be an aim or purpose behind our doing so. If we enter the school without any aim or purpose, then we would be considered unintelligent and unreasonable. Now how do we decide what the purpose of our life is, by means of propaganda and false preaching, e.g., the media, radio, newspapers, television, etc.? Will these tell us what our purpose in life should be? Likewise, society and the environment, all these things, create your purpose. However, if you think with your own intellect, and, after thinking, formulated (stated clearly) a purpose for your life, then you are free and successful. If you are formulating a purpose based on what others say or if someone else is formulating a purpose for your life that this is the purpose of your life, then you are a slave because you are not thinking with your own intellect. Someone else is feeding this matter in your mind, through means of radio, TV, propaganda and environment or by means of relatives. So, in this instance you are a slave and you will pass your whole life in slavery. However, if you use your own intellect and establish your purpose after deliberation (intentionally) and reflections (pondering), then you are free.

Now let us see how others describe and create the purpose of your life. Let us say that you live in a village and everyone there is talking about how so-and-so went to Saudi Arabia, and it’s amazing what a big bungalow he had built. He has a car and his wife has so much gold. Such talks are going on in your house and people are telling you to also make this your aim and go to Saudi Arabia. Or such talks are going on in your neighbourhood that you make this your aim. So-and-so works in customs and his house if full of things from all over the world, by accepting bribery (corruption). The environment and society or your family and your nation are telling you to make this the aim of your life. You have not thought of this yourself; rather, the villagers told you to do this. If you think about it, there are thousands of such examples. Yet, that man is free who reasons with his own intellect that what should the purpose of my life be, not deciding one by imitating (copying) others.

The real reason why man today is wretched (unfortunate) and distressed (upset) is because often satanic minds use the radio, TV, and newspapers, all of these are used for incorrect aims. They are feeding in people’s minds that the purpose of life is wealth[1] and money. As a result, man forgets civility (politeness), honour, and Islam. Yet, the free human being is he who thinks for himself.

Now let us examine the third stage of the purpose of life that we must establish. How should it be done thus we may achieve success, and nothing but success, in this world and the Hereafter. Such a purpose of life should be formulate (set) so that we never face defeat and are victorious in every field. Determine such a purpose of life so that you always have tranquillity, peace of heart, contentment, and happiness. Not only for this world, but attain happiness in this world as well as the Hereafter. Both this world and the Hereafter will become cultivated (improved). This matter is very important; our purpose should result in nothing but happiness and success. How will that happen? The reality is that all happiness and sorrow, worry and tranquillity are not external things. We think that happiness comes from outside; sorrow, worry or tranquillity is not external entities. Actually, these are all internal things. These entities are found within our being. What are they? They are our intellect (fikr), desires, and our aim.

________________________________________

[1] The Commander of the Faithful Great Scholar ‘ Ali (A) said:
“Whoever becomes involved into world’s allurements, thus giving up his gains from his immortal life in the Next World -has indeed been cheated.” Gharar al-Hukm,

http://smma59.wordpress.com/2007/02/23/purpose-of-life/

生命有一種絕對

如果我不曾走過這一遍　生命中還有多少苦和甜美

那風中的歌聲　孤單哽咽的聲音是誰

回憶中那個少年　為何依然不停的追

想要征服的世界　始終都沒有改變

那地上無聲蒸發我的淚

黑暗中期待光線　生命有一種絕對

等待我　請等待我　直到約定融化成笑顏

那生命　燦爛煙火般上演　你和我最後都要回歸地平線

那留下的足跡　浪花沖走回憶海岸線

靠近我　再擁抱我　請不要讓我的心冷卻

黑暗中期待光線　生命有一種絕對

一個女孩的故事

看了一個女孩的故事 讓我有所省思

人間還是可以看到的溫暖之處

最近以來的繁事太多而漸漸讓心也沉了下去

在接到工作的消息 心裡其是有半喜半憂

心裡很高興是因為終於不用花很久的時間就可以找到工作

心裡感到不安是因為第一次要離開家

這輩子以為只有在嫁人的時候才真正的離開這個家

既然會是要為了工作要離開這個家

或許這可以替我們家畫一個暫時的休止符

一切的紛爭 不安 和不愉快將會告一段落

我需要一段時間來沉澱自己的心情

好好的走出去看這個世界

學會獨立和堅強

我知道獨立的路雖然是孤單的 不過我會去學會克服

在能遇見我的另一伴以前

我應先為自己佈下下一步人生的道路

努裡的把每一天過作為很有意義的一天

想像故事中的女孩所散發出的愛和他的毅力

珍惜自己所擁有的 散播出愛和的熱情

為自己設定一個目標和方向

讓爸媽有一天也對我感到驕傲

雖然很多事情他們沒有辦法諒解

但我還是希望他們會諒解這一切

希望有一天我能作一個好的女兒

我真的很愛你們 爸媽 > <

我真的真的非常愛你們

Breakaway

Grew up in a small town
And when the rain would fall down
I'd just stare out my window
Dreaming of what could be
And if I'd end up happy
I would pray

Trying hard to reach out
But when I tried to speak out
Felt like no one could hear me
Wanted to belong here
But something felt so wrong here
So I prayed I could break away


I'll spread my wings and I'll learn how to fly
I'll do what it takes til' I touch the sky
And I'll make a wish
Take a chance
Make a change
And breakaway
Out of the darkness and into the sun
But I won't forget all the ones that I love
I'll take a risk
Take a chance
Make a change
And breakaway

Wanna feel the warm breeze
Sleep under a palm tree
Feel the rush of the ocean
Get onboard a fast train
Travel on a jet plane, far away (I will)
And breakaway


Buildings with a hundred floors
Swinging around revolving doors
Maybe I don't know where they'll take me but
Gotta keep moving on, moving on
Fly away, breakaway

I'll spread my wings
And I'll learn how to fly
Though it's not easy to tell you goodbye
I gotta take a risk
Take a chance
Make a change
And breakaway
Out of the darkness and into the sun
But I won't forget the place I come from
I gotta take a risk
Take a chance
Make a change
And breakaway, breakaway, breakaway

seeking knowledge For a Sister (Its very meaningful)

In our times seeking knowledge seems to have become something only for men, women’s chores involve cooking food and producing children.

This has led to the frustration of many teenage girls, specially in the west. They might have great ambitions in seeking knowledge and teaching it to others, and it is mainly for these sisters I decided to post this.

First of all people have to realise that seeking knowledge is not a glamorous thing to do, I realise that in our time it has sometimes come across as something popular to do, reading about different stories maybe on this blog or other places you think wow I want that too! But truth be told, the nitty-gritty bits or behind the scene stuff is very hard to say the least.

Seeking knowledge full-time, is not something for everyone, can you really manage sitting for a few hours just repeating and memorizing or reading arabic grammar books over and over again? Some of you might think yes of course I love Islaam! But when it comes to studying Islaam a lot of people seem to be able to talk the talk without any action.

Ask yourself dear sister, how much Qur’aan have you actually memorised? You might be in your late teens or early twenties, do you actually take time out and look for study circles? Be it in your local masjid or the neighbouring masjids.

Many people tell themselves, if only I had a chance to study abroad I would have sat in the masjid twenty-four hours a day and studied and studied. But truth be told, if you aren’t a good student in Toronto [as an example] chances are you wont change much in Madeenah.

I do not mean to demoralise my sisters by saying this, all I wish to do is to make them realise that they have to be serious, and if you show Allah your sincerity in this then He will surely aid you.

Having said that, the main issue that stands between sisters and seeking knowledge is that they do not have any mahram to travel with and seek knowledge.

Or that they might have a mahram but that person would never want to travel with them to some dry humid country just for her to read some “silly” books, you can study Islaam here, they will most likely tell you.

And to be quite frank there is no real way of getting around this, since it is a law put down by Allah Himself, and if you start your quest for knowledge by going against a command of Allah then there will most likely not be any blessings at all in that search.

My best suggestions to young sisters, is to try to get married to a brother who share their views and is equally serious about seeking knowledge, or marry a brother who is already seeking knowledge.

The other option is for you to try to convince your brother or maybe even uncle or any other mahram to help you.

The next problem usually is, ok but where do I go and study? Here is a very rough list for places to go and seek knowledge inshAllah:

Saudi Arabia:

This is without doubt the best place in our time to seek knowledge. It is good in that it will teach you the right Aqeedah and Manhaj and plus it has universities that give away scholarships to students.

The University of Madeenah is opening up a branch for sisters soon and this will be for the wives of students providing them with an opportunity to study.

The University of Makkah, Ummul Qurra already has a branch for women, which enables both husband and wife to study side by side.

Then there is the new University called Nourah bint ‘Abdirahmaan, this university is for women and they accept international students aswell.

One of the main conditions is that the female has a mahram residing in Riyadh.

Yemen:

I would not advice sisters to travel there at the moment, since there is a big security risk with battles being fought against Shi’as etc.

Also life generally is rougher there. The government usually give foreigners abit of a tough time, and ask questions etc, but if you are originally Yemeni or Somali, this is a good place since you will be able to blend in with the population easily.

Places to study are many, there is the famous Dammaj which was founded by Shaykh Muqbil rahimahullah. There is also places in Macbar where you can learn the basics of Islaam and memorise Qur’aan etc.

But again the situation is not stable in Yemen at the moment.

Egypt:

This country is mainly good for two things, when it comes to the arabic language and memorizing Qur’aan. The Egyptians are very good in both these fields.

It is also good in that it provides flexibility for people to come and study. The people in Egypt are very friendly and welcoming, and a person usually picks up the language quickly.

The main places for studying are in Cairo, al-Ibaanah is a good institute which will teach you arabic and islamic subjects.

There is al-Fajr institute which has grown very big recently which teaches a similar syllabus. In Cairo you will find many different institutes and it is up to you to pick which one suites you the best, all of these institutes cost money.

There is a place up in the north, qortoba institute I have heard good things about it but I am not sure if they provide services for females. You can read more about them here http://www.qortoba.net/

Pakistan/India:

This wouldn’t be very ideal for non Pakistanis or non Indians, since the circumstance in Pakistan has changed dramatically within the past few years.

However if you happen to be Pakistani or Indian it might be something worth looking into.

Mauritania:

This is really not a place for westerners to go, let alone women. Life is very tough here and students are required to be very tough and serious.

To make your way there you will have to have contacts and know which Shaykhs to study underneath and which ones to avoid.

These are few of the places that comes to mind, if other people have places I have over looked please feel free to add them through the comments on the blog.


http://khaldun.wordpress.com/2010/03/25/for-sisters-eyes-only/

古蘭經習得(二)

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا

وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ

وَإِسۡحَـٰقَ وَيَعۡقُوبَ

وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ

وَمَآ أُوتِىَ ٱلنَّبِيُّونَ

مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ

(136)وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ


Say ye: "We believe, in Allah and the revelation given to us and to Abraham Isma`il Isaac Jacob and the Tribes and that given to Moses and Jesus and that given to (all) Prophets from their Lord we make no difference between one and another of them and we bow to Allah (in Islam)." (136)

你們說：「我們信我們所受的啟示，與易蔔拉欣、易司馬儀、易司哈格、葉爾孤白和各支派所受的啟示，與穆薩和爾撒受賜的經典，與眾先知受主所賜的經典；我們對他們中任何一個，都不加以歧視，我們只順真主。」 (古蘭經第二章136節)

what is the hanif mean?

Ḥanīf (Arabic حنيف, plural ḥunafā' حنفاء) is an Arabic term that refers to pre-Islamic non-Jewish or non-Christian Arabian monotheists.[1] More specifically, in Islamic thought it refers to the people during the (pre-Islamic) period known as the Jāhiliyya or "Ignorance", who were seen to have rejected Shirk (polytheism) and retained some or all of the true tenets of the monotheist religion of Ibrahim (Abraham)[1] that, according to Islamic view, has preceded Judaism and Christianity.[2]


Ḥanīf, capitalized, can also be a common Arabic proper name used for its more literary and poetic definition, "true believer" or "righteous one". The name is used throughout the Muslim world including non-Arabic speaking cultures.


List of hanifs

1-Ibrahim

2-Ismael

3-Hashim ibn Abd al-Manaf

4-Abdul Muttalib

5-‘Abd Allah ibn ‘Abd al-Muttalib

6-Abu Talib ibn ‘Abd al-Muttalib

7-Muhammad

8-Ali

9-Said ibn Zayd

The four friends in Mecca from Ibn Ishaq's account:

1-Zaid ibn Amr ibn Nufail: rejected both Judaism and Christianity[2]

2-Waraqah ibn Nawfal: converted to Christianity[2]

3-Uthman ibn Huwarith: travelled to the Byzantine Empire and converted to Christianity[2]

4-Ubayd-Allah ibn Jahsh: early Muslim convert who emigrated to Abyssinia and then converted to Christianity[2].

Hanif opponents of Islam from Ibn Ishaq's account:

1-Abu Amir Abd Amr ibn Sayfi: a leader of the tribe of Banu Aus at Medina and builder of the "Mosque of the Schism" mentioned in the Quranic verse 9:107 and later allied with the Quraysh then moved to Taif and onto Syria after subsequent Muslim conquests.[2]

2-Abu Qays ibn al-Aslat[2]

The hanafiyya are seen as the followers of the religion of Abraham who venerated the Kaaba and differed with the Quraysh and having differed over the "association" of the Lord of the sacred precinct in Mecca with other gods.[2] Some of the "devotional practices" of Islam attributed to them include the veneration of the Kaaba, the pilgrimages of the Hajj and umra, the standing at Arafat and Muzdalifa and the sacrificing of camels.[5]

The hanīfiyya have been the subject of academic controversy and accounts of natural "Arab" monotheist have not been universally accepted by Western scholars, with some instances being generally ascribed to special pleading, such as for Waraqa,[2] while G.R. Hawting rejects the Muslim explanations believing that they are later distortions.[citation needed]

古蘭經習得 (一)

我認為學習學quran和seerah是每個穆斯林最重要的功課之一，之前的我什麼也不懂，也只知道 說唸經禮拜就夠了，不過我們都在唸甚麼經呢! 我們從小就沒有這樣的觀念出現過，父母親從小 所受的教育不高，再加上所習得的quran經典教育不多，所以對我來說只要學會念古蘭經，只要 把字正確拼起來就是一個非常了不起的事了，而且能把整本古蘭經念完那就更是奇蹟了 。

我認為我們首先要學的應該是quran，因為quran是伊斯蘭的準則，是真主所頒發給全人類的，而seerah歷史的話是可以當作輔助說明當時古蘭經班降前後所發生的事件，可以了解到quran 的發生和頒降的因素背景，等到我們對這兩個領域都熟悉了之後再去涉略別的領域，大部分的人都很喜歡直接去念聖訓，因為聖訓所得到的詞意是簡點單明暸的，但要記得sunnah聖訓不等於hadith哈迪斯，因為聖訓是透過記載聖人(求主賜福予他)所說的話和所表現的行為而受到追隨者所跟隨的好楷模，而且是在聖人歸真後幾百年這些聖訓才開始收集的，所以當我們在慎選聖訓的時候要非常小心警慎，大部分流傳很廣和可信度高的都是來自Sahih，不過我們在閱 讀聖訓的時候要注意到這個聖訓是否符合聖人的個性象徵，來判斷說這一則聖訓是否可以採用 ，也求主賜予我們智慧判斷來做為對錯的分辨。

青花瓷

素胚勾勒出青花筆鋒濃轉淡
瓶身描繪的牡丹一如妳初妝
冉冉檀香透過窗心事我了然
宣紙上走筆至此擱一半


釉色渲染仕女圖韻味被私藏
而妳嫣然的一笑如含苞待放
妳的美一縷飄散 去到我去不了的地方

天青色等煙雨 而我在等妳
炊煙裊裊昇起 隔江千萬里
在瓶底書漢隸仿前朝的飄逸
就當我為遇見妳伏筆

天青色等煙雨 而我在等妳
月色被打撈起 暈開了結局
如傳世的青花瓷自顧自美麗 妳眼帶笑意

色白花青的錦鯉躍然於碗底
臨摹宋體落款時卻惦記著妳
妳隱藏在窯燒裡千年的秘密
極細膩猶如繡花針落地


簾外芭蕉惹驟雨門環惹銅綠
而我路過那江南小鎮惹了妳
在潑墨山水畫裡 妳從墨色深處被隱去

天青色等煙雨 而我在等妳
炊煙裊裊昇起 隔江千萬里
在瓶底書漢隸仿前朝的飄逸
就當我為遇見妳伏筆

天青色等煙雨 而我在等妳
月色被打撈起 暈開了結局
如傳世的青花瓷自顧自美麗 妳眼帶笑

Best in me

I was made the wrong way
won't you do me the right way
where you gonna be tonight
'cause I won't stay too long

maybe you're the light for me
when you talk to me it strikes me
won't somebody help me
'cause I don't feel too strong

Was it something that I said
was it something that I did
or the combination of both that did me in

You know I'm hoping you'll sing along
Though it's not your favorite song
don't wanna be there when there's nothing left to say
you know that some of us spin again
when you do, you need a friend
don't wanna be there when there's nothing left for me
and I hate the thought of finally being erased
baby that's the best of me

Everything's behind you
but the hope still stands beside you
living in every moment
have I wasted all your time

Was there something that I said
was there something that I did
or the combination I broke that did me in

You know I'm hoping you'll sing along
though it's not your favorite song
don't wanna be there when there's nothing left to say
you know that some of us spin again
when you do, you need a friend
don't wanna be there when there's nothing left for me
and I hate the thought of finally being erased
baby that's the best of me
baby that's the best of me

"The Reason" 離開的理由

I'm not a perfect person 我不是一个完美的人
As many things I wish I didn't do 有很多事我希望我没做过
But I continue learning 但我还是不断学习
I never meant to do those things to you 我从不是故意要对你做那些事的
And so I have to say before I go 而且在我走以前我必须说
That I just want you to know 我只想让你知道：
I've found a reason for me 我已为自己找到一个理由
To change who I used to be 改变从前的我
A reason to start over new 一个可以从新开始的理由
and the reason is you 而这理由就是你

I'm sorry that I hurt you 我很抱歉我伤害了你
It's something I must live with everyday 这是我必须每天面对的错
And all the pain I put you through 而所有我让你承受过的痛
I wish that I could take it all away 我希望我能全部带走
And be the one who catches all your tears 而且当个可以承接你所有眼泪的人
Thats why i need you to hear 这是为什么我需要你听一下
I've found a resaon for me 我已为自己找到一个理由
To change who I used to be 改变从前的我
A reason to start over new 一个可以从新开始的理由
and the reason is You 而这理由就是你

I'm not a perfect person 我不是一个完美的人
I never meant to do those things to you 我从不是故意要对你做那些事的
And so I have to say before I go 而且在我走以前我必须说
That I just want you to know 我只想让你知道：
I've found a reason for me 我已为自己找到一个理由
To change who I used to be 改变从前的我
A reason to start over new 一个可以从新开始的理由
and the reason is you 而这理由就是你

I've found a reason to show 我已经找到一个理由证明
A side of me you didn't know 有一面的我你以前不知道
A reason for all that I do 一个所有行为的理由
And the reason is you 而那个理由就是你

蓋頭默默宣教﹗

絕大多數穆斯林都知道﹐穆斯林婦女頭上的蓋頭是順從真主的標誌﹐代表了穆斯林女子忠誠﹑賢淑和自尊。戴上蓋頭的女子讓人們以品德和才智尊敬她﹐而不是把眼光集中在她的容貌上﹐因此戴蓋頭不是向男人們屈服﹐而是避開男人們惡習,不給他們淫念的機會﹐是女子自我保護和自尊自愛的行為。 穆斯林女子遵從真主的命令戴上蓋頭走上街﹐是向社會莊嚴宣佈穆斯林的身份和內心的信仰。 　　

仁慈至大的真主在【古蘭經】中對他的使者啟示說:“先知啊﹗ 你應當對你的妻子﹑你的女兒和信士們的婦女說﹕她們應當用外衣蒙著自己的身體。 這樣做最容易使人認識她們﹐而不受侵犯。”(33﹕59) 感贊真主﹐伊斯蘭在美國發展的形勢日新月異﹐社會大眾開始了解穆斯林的信仰和習俗﹐他們尊重穆斯林婦女的衣著和蓋頭。 當一個美國人最初看到穆斯林女子戴著蓋頭的時候﹐覺得好奇﹐他便自動地到處查詢這是怎麼一回事﹐當他得知事實真相之後﹐他就開始認識伊斯蘭﹐逐漸了解伊斯蘭﹐許多人就是這樣歸信了伊斯蘭。 　　因此﹐穆斯林女子們戴著蓋頭出門﹐在她們自己無意識之中﹐真主借此使伊斯蘭在美國傳播﹐穆斯林的形像端正了﹐穆斯林的社會壯大了﹐因為這些婦女們在默默地宣教。 　　

有許多穆斯林﹐男人或女人﹐在穿著打扮上模仿美國的生活方式﹐如牛仔褲﹑短裙﹑緊身衣﹐這是很不幸的徵兆﹐因為先知穆聖教導說﹕“當你模仿那些人﹐你就成為其中一份子。”《阿布‧ 達伍德聖訓集》 這樣的現象不僅在美國存在﹐而且在整個西方世界都存在﹐穆斯林掩蓋自己的特征﹐似乎羞於表現自己的信仰﹐好像被人認出是穆斯林﹐就低人家一頭﹐臉上沒有光彩﹐內心感到自卑。 　　作為有崇高信仰的穆斯林女子﹐不順從真主的命令才是罪過﹐因為不盡信仰的責任﹐在這個唯物欲是求的世界上隨波逐流﹐真主將以此懲罰你﹐使你成為不合格的信士。 　　而全世界的古今伊斯蘭學者一致認為﹐凡是生活在非伊斯蘭國家的穆斯林都有弘揚主道的責任﹐每個人都應盡力而為地宣教﹐傳播伊斯蘭真理。 假如一個人對自己的信仰感到自卑﹐沒有胸懷坦白的勇氣﹐那麼﹐他也不可能以自尊的感情表現自己﹐感染別人。 在我們穆斯林社會中﹐這樣的人是虛偽的﹐沒有誠信﹐他也不可能獲得成功。 　

當一名穆斯林女子戴著蓋頭走進商場裡購物﹐在學校裡讀書﹐進入圖書館﹐坐在辦公室裡﹐以她的誠實﹑認真﹑嫻靜﹑謙虛﹑深沉顯示穆斯林女子的形像﹐使人感受到她內心世界的美德和才華﹑她的家庭教養和社會責任﹐她不用大聲說話﹐毋須奮力爭斗﹐這就是強有力地宣教。 　　女子的衣著和蓋頭是造物主的意欲和命令﹐這對於造物主的所有宗教信徒都不陌生﹐例如天主教是根據上帝在【聖經】中的啟示﹐修女們必須蒙著自己的身體出外。 　　

[新約聖經】說﹕“凡女人禱告或是講道﹐若不蒙頭﹐就羞辱自己的頭﹐因為這就如同剃了頭髮一樣。 女人若不蒙頭﹐就該剪了頭髮。 女人若以剪髮剃髮為羞愧﹐就該蒙著頭。”(哥林多前書﹐11﹕3-10) 許多耶穌教派﹐如阿門教派(The Amish)和梅諾教派(The Mennonites)﹐要求女信徒必須遵從上帝在【聖經】中的命令戴蓋頭。 　

有虔誠信仰的猶太教徒﹐女子們都必須戴上披肩的大頭巾才許可出門。 讀過【聖經】的人都知道﹐摩西(穆薩)和耶穌(爾撒)先知都曾經教誨過他們那個時代的弟子們要對女子們申明﹐戴蓋頭是造物主的命令。 年代久遠而信仰失真﹐子孫不肖﹐人心不古﹐對上帝的畏懼減退﹐隨己所願改變了習慣。 因此可以證明﹐女信士戴蓋頭不是伊斯蘭的特殊發明﹐而是真主的最後使者穆罕默德恢復了造物主從開天闢地以來的啟示真理。 　　伊斯蘭是人世上最新﹑最後的宗教﹐總結真主歷代降示的啟示﹐歸納成為包括一切生活內容的完美宗教。 全體穆斯林應為此感到驕傲和自豪﹐並且以宣教為己任﹐弘揚正道﹐傳播伊斯蘭。 　　

女人們應當體會到真主的特賜﹐擁有比男人更為優美的身體和容貌﹐溫柔和耐心﹐但知恩者必以忠誠順從主命為榮耀﹐祈求真主的喜悅和恩典﹐得享天堂的美好歸宿。 愚不可及者不識主恩而放蕩任性﹐必為惡魔所引誘﹐先墮落於人間﹐最後永受火獄之苦。 女子生為人類平等的一族﹐願為文明世界的閃亮明星﹐或者甘做社會的纍贅和污垢﹐個人的意願誰都無法強制。 善與惡的選擇雖有自由﹐但真主的嚴明法度不容欺騙﹐自有賞罰分明的公正。女子的蓋頭是內心光亮的外部表現﹐既照亮別人﹐也自享安寧和尊敬﹐何樂而不為。

祈求真主引導我們走向光明和正道。 阿敏﹗


You look at me and call me oppressed, Simply because of the way I'm dressed, You know me not for what's inside, You judge the clothing I wear with pride, My body's not for your eyes to hold, You must speak to my mind, not my feminine mold, I'm an individual, I'm no mans slave, It's Allahs pleasure that I only crave, I have a voice so I will be heard, For in my heart I carry His word, "O ye women, wrap close your cloak, So you won't be bothered by ignorant folk", Man doesn't tell me to dress this way, It's a Law from God that I obey, Oppressed is something I'm truly NOT, For liberation is what I've got, It was given to me many years ago, With the right to prosper, the right to grow, I can climb moutains or cross the seas, Expand my mind in all degrees, For God Himself gave us LIBERTY, When He sent Islam, To You and Me! <

Making use of our youth

Dear friends, if Allah gives us 60 years to live then it comes to around 22,000 days (60x365). All these days Allah gives us to prepare for one day of interview with Allah. That is on the Day of Judgement. On that day, Allah will ask us some questions and He wants some correct answers. Allah is so merciful that He already told us what the questions will be through Quran and Ahadith. His mercy is so great that He even told us the answers to these questions. Now imagine, a student goes to write an exam. He opens his exam paper and finds the questions on one side. Then he finds that the answers to the questions are on the other side. Now after writting the exam, if this student still fails then what would we think of him? We would think that he is the dumbest person around. Well, tell you what, on the Day of Judgement, us people who knew the questions and answers will still fail! That is why, this is the time to wake up before we prove ourselves to be the dumbest of people.

Youth is the prime time of our lives. This is where people make important decisions like what to become in the future. Things you do in this time will most likely affect you throughout the rest of your life. That is why, it is important to bring Islam into your life during these days. Many people have the conception that when they get old then they will start practising Islam. Probably you and me also have this feeling. But look at it this way: If you want to become a famous hockey player then you would start playing right from the youth. As you grow up, you will become better and better. But if you think that you will start playing when you are an old man then the chances of becoming famous is virtually zero. That's the reality. When we become old, we won't have enough energy to even stand up and pray.

Because youth is the prime time of your life, that is why it is very precious to Allah. Allah has prepared a shade on the Day of Judgement for those people who used to worship Allah in their youth. On that Day, there will be no other shade except the shade from the throne of Allah. Imagine standing outside on a very hot day under the sun for hours after hours. You would definately want some shadow to rest under. But what about that Day when the sun will be much nearer to us and the heat will be much more extreme. Wouldn't you want some shade on that day? Ofcourse you would!

You and I are all weak in terms of keeping our duties to Allah and Allah is aware of that. Allah wants that we keep trying to do our best. If a baby falls down while walking he tries to get up again and walk. He doesn't keep sitting down. Then a day comes when he does start to walk. Similarly, we should keep trying our best and not give up. A day will come when, Inshallah, we will be strong enough to obey Allah in every situation. Let us make a small promise to Allah right now that we will start doing the things for which we were sent to this life. Otherwise, we will be like that dumb guy who will fail the test on the Day of Judgement.

May Allah make it easy for us. Ameen.

Open your arm with a new chance

I try to relieve my tension and pressure recently.maybe it becaz i am going to graduate and facing for some problem that i never expect to it will happen to me.
but i will take it become of the test from Allah ..I will never ever give up from the hope that is rely on ALLAH...these are small words that i have pick up from somewhere ,i can use it to always remind myself that after i am graduated then what i have to be aware for myself and expect myself to change in the following :

~~~Nothing is change just adapt for it~~~~


1~要堅信一個真理：這個世界上只有爸媽永遠對你好。
你25歲了，你記不記得自己青春反叛的時候怎麼氣過他們。
你25歲了，父母都快年過半百了，你要對他們好的時間已經不多了。不要等失去的時候才哭著說當時年少不懂事，沒有好好孝敬父母。

2~是的，你已經達到法定婚齡了，可是你並不用著急著嫁人。
或許你正在熱戀，你們山盟海誓說要一輩子。
可是你才25歲，你不知道一輩子到底有多長。日子是過出來的，不是想出來的。
結婚，不是兩個人的事情，是兩個家庭的事情。老一輩講的門當戶對，並不是毫無道理的封建思想。結婚，你應該抱著一輩子只有一次的信念，所以結婚，慢慢來。

3~轟轟烈烈的愛情，留給一字頭的年齡。
你25歲了。別再做那些會被別人當做笑話的傻事。
什麼夜不歸宿，當街吵架，以死相逼，一哭二鬧三上吊。
那些瘋狂的事情，那些年少輕狂，經歷過就夠了。
25歲了，學會淡定從容。
女孩子，從來就應該驕傲地活著，而不是卑微地戀愛。

4~不要因為寂寞而戀愛，不要因為跟風而戀愛。
25歲了，學會對自己的人生負責。

5~自己喜歡的東西，不要奢望別人買。
25歲，不管你以前是否玩過曖昧，你已經過了曖昧的年齡。
女人要獨立，經濟獨立是基礎。

6~如果一個男人對你說他配不上你，相信他。
一個自己說配不上你的男人，一輩子也不會配得上你！
珍惜與能力無關，與錢無關！

7~明確自己的目標，為此奮鬥。
25歲，你要出國？找工作？還是繼續學習？
25歲，你離踏入社會已不遠，你是否已做好准備？

8~答應自己的事情就要做到，該對自己狠的時候就要狠，切忌優柔寡斷、藕斷絲連。
對自己心軟，成不了大事。
25歲，要學會面對現實，不能再整日沉浸於白日夢中。

9~女孩子，要學會對自己好一點，別把所有的都投資在所謂的“潛力股”身上。
無論什麼時候，看清楚你自己手中留著什麼底牌。

10~做人學會圓滑。
25歲，別人不會再把你當小孩子，你的錯誤已不會再有人包容。
對不喜歡的人和事面帶笑容，是我們必須學會的惡心。

11~感謝所有傷害過你的人。
然後在25歲生日的那天，對他們揮揮手，說聲，我不再恨你們了。
你長大了，你要正視傷害。

12~別玩什麼非主流。你不是90後。
還不如學著化化妝，不是煙熏妝，是大方得體的淡妝。
一個大企業的面試官曾對我說過，一個化淡妝的女生，企業會優先考慮。
為什麼？因為你連自己的容貌都不著急，你會著急什麼？
世界上沒有醜女人，只有懶女人。

13~減肥，說說就好。
到你真的減到跟竹竿似的時候，你會發現低血壓低血糖頭暈目眩一系列疾病同時伴隨你。
說不好還有胃癌。
25歲，你要知道，你以後的路還有很長，健康的身體是你走下去的保證。

14~對挑撥離間的人，不要揭發他。
等他演完一出出好戲，拼命演，拼命圓。
然後告訴他，其實你什麼都知道。
接著，笑笑，離開。

15~誰對你好，你就對誰好。
人際交往永遠是禮尚往來的、雙向法則，沒有人有義務對你好。
25歲，擦亮眼睛，誰對你好，記得對他好。

16~轉身，要比眼淚快。
這是必須。
25歲了，你必須學會承擔難過，你必須知道難過它會過去。
要經常對自己說，我也可以很勇敢。不要，千萬不要，輕易在別人面前掉眼淚。
別人看多了你的眼淚，就會覺得你的眼淚如此廉價。

17~你以前或許干過許多荒唐的事。
可是請你不要覺得那有多見不得人。請你不要覺得那是負擔。
25歲，這是你生命中一個新的開始。

18~隨時給自己准備一個微笑 告訴自己 我可以！

不小了 要加油了

女人應該記住的：
1.學會做幾個拿手好菜，不一定是給愛人做，也可能在休閑的時候犒勞自己或者慰勞下辛苦多年的父母。

2.越是得不到的感情，越不要極盡全力的強求；越是離得很遠的理想，越需要曠日持久的堅持。

3.不要在情緒不好的時候做壞的決定，越是負面情緒占據主導的時候，越要少折騰神經。

4.一天不能花8小時以上時間去想同一個人，超過12點，再大的事也要為睡覺讓路。

5.當感覺自己語塞的時候，就不要亂說話，要知道，沉默，也有無限種含義。

6.心情不好或者空虛寂寞的時候，千萬不要找異性去說，那樣只會讓你更危險，找不到好姐們，也還有自己的父母。

7.不要怕犯傻和犯錯，怕的是你第二次還犯同樣的傻和同樣的錯。

8.工作是你的權利而不是義務，你可以少工作或者多工作，但是千萬不要不工作。

9.健康比三圍重要，智慧比財富值錢，這兩樣東西，爭取都不要少。

10.能得到別人稱贊不一定是好事，因為那同樣會讓你驕傲。

11.不要總是羨慕別人的幸福，因為那也可能是別人辛苦得來的。

12.衣服不要盡可能的多，夠穿就行，男人不要盡可能的富有，夠體貼你就成。



看後, 窩心, 感動, 有一種說不話來的心領神會。
很多時候, 大家都說女人到了三十是人生另一個階段。
對於廿多歲的我們, 又何嘗不是?
多少次我們會為夢想, 為工作, 為愛情, 為婚姻, 為家人, 為金錢, 種種而輾轉反側。
雖然女生每天都聊東聊東的，但是裝滿了滿肚子心事，又有誰懂？

不管是哪個年齡的女生, 都要明白一樣東西：好好愛自己。
家人會愛你，男人會愛你；
但總有一天，家人會離開，男人會不愛。
因此，不管遇到好情況，壞情況，要從頭到尾，好好愛自己

سُوۡرَةُ الفَاتِحَة 開端章

1、奉至仁至慈的真主之名，

2、一切赞颂全归真主，众世界的主，

3、至仁至慈的主，

4、报应日的主，

5、我们只崇拜你，只求你祐助

6、求你引领我们正路，

7、你所祐助者的路，不是受谴怒者的路，也不是迷误者的路。

安拉在今世的恩賜不論民族 宗教 男女 完全是一樣的 唯在後世得到安拉的恩賜的人，只有在今世認識接受真理的人和承認阿拉的獨一，也是一個有"伊曼"德信的人才有這樣的回賜，所有在今世所作的好壞將會在後世明確的得到賞罰，那就是還報之日，在今世我們只能崇拜安拉也只能向真主求襄助，希望得到安拉的正道，我們遵循的只有真主所引道的正路而已，如同以往聖人們所遵循的道路。

Sunnah and Bid'ah

The Straight Path has been laid out. Our job is only to follow it, not to try to discover new paths.

By Khalid Baig

Once some Jewish scholars said to Sayyidna Umar bin Khattab, Radi-Allahu unhu, "The Qur'an contains a verse that if it had been revealed to us, we would have designated a day to celebrate its revelation." Upon enquiry they mentioned the verse: "This day have I perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion." [Al-Maida 5:3] "Yes, I know, the time and place when it was revealed," he replied.

Indeed it was a historic day. It was the day of Arafa during the farewell Hajj of Prophet Muhammad Sall-Allahu alayhi wa sallam. This verse announced the completion of a historic process that had started with the coming to earth of Sayyidna Adam, alayhi salam. Allah sent His guidance with him and informed him that in the generations to come there would be additional messengers. The process continued through the 124,000 prophets who were sent to different lands at different times. It culminated with the coming of the Last Messenger, Muhammad Sall-Allahu alayhi wa sallam. He received revelations over a twenty-three year period. Then during the Farewell Hajj, on the plain of Arafat, in the presence of nearly 150,000 companions, this verse announced that it was all done!

The full significance of this message must never escape us. Islam is unlike all previous revealed religions in one crucial respect. All of them came with expiration dates. Islam has none. The Guidance from Allah had been completed. The religion had been perfected. There would be no new message, no new prophet, no new Shariah, and no new command until the Last Day! The Straight Path has been laid out. Our job is only to follow it, not to try to discover new paths. In Jumuah khutbahs this Ummah has been repeating the hadith: "I warn you of the newly invented matters (in the religion), and every newly invented matter is bid'ah, and every bid'ah is misguidance, and every misguidance is in the Hellfire." (an-Nasaa'ee)

In Islamic terminology, Sunnah and Bid'ah are antonyms. Sunnah literally means path, and it is the path shown to us by the Prophet Sall-Allahu alayhi wa sallam. This includes the Shariah teachings derived from Qur'an, Hadith, the consensus of the companions, and the ijtehad of the qualified imams. Bid'ah means adding or changing articles of faith or religious practices. It can take many forms. One may change the occasion of a prescribed act, thereby extending it to occasions for which it was not meant. One may add restrictions on a desired act that the Shariah had not imposed. One may change the style or form of such an act. One may start doing something collectively that was to be performed individually. Or one may change the Shariah status of an act from permissible to mandatory. Of course, one may also add a ritual where none existed. These are all forms of bid'ah. They are all forbidden.

In Islamic terminology, Sunnah and Bid'ah are antonyms...Bid'ah means adding or changing articles of faith or religious practices.

Bid'ah is like fake currency that tries to drive out the good currency. By design it has the appearance of a virtuous religious act. But it lies outside the Shariah. So do its sources, which, in a great number of cases can be traced to non-Islamic influence from surrounding communities with which Muslim communities historically came into contact. Hence the telltale signs that set it apart from Sunnah. First, bid'ahs normally vary from region to region--- and over time--- revealing their local, non-Islamic source. This is unlike the genuine religious practices that maintain the same form everywhere. No matter where he comes from, a follower of, say, Hanafi Fiqh, will be offering salat in exactly the same way, right down to the minutest detail - like when to raise the index finger. In contrast, the bid'ah practices surrounding, marriage or death in the Indo-Pak subcontinent vary from those in Arabia or Africa.

Second, the bid’ah practices are largely transmitted through oral tradition. Many of these have a pseudo-legal, ritualistic framework of their own, but one would be hard pressed to find it in the standard legal texts! Rather it lives in the folklore. Example: consider the practice of shaking hands after finishing the salat. Open the chapter on salat in your fiqh book. It lists all the steps, in great detail, involved in offering salat. Does it mention the handshake as well? No. The handshake comes from folklore, not from an authentic text, a clue that it may be a bid’ah, which it is. Similarly consider the rituals normally performed upon the death of a person. Again the fiqh books describe in great detail how the funeral and burial should be done. But do they also mention that on the third day (or the tenth or the fortieth), a gathering should be arranged where participants should recite the Qur’an for the benefit of the deceased and after which they should be served with dinner? Again the answer is no. Again the reason is that all of these common practices are not part of the Shariah. They are an addition or bid’ah.

Bid'ah is like fake currency that tries to drive out the good currency. By design it has the appearance of a virtuous religious act. But it lies outside the Shariah.

One factor that helps the propagation of bid’ahs is the attitude that treats religion as hobby rather than as the serious business of submitting to the command of Allah A. Pure submission may be “boring.” It demands sacrifice. Bid’ahs are fun. On top of that they “promise” reward in the Hereafter. This makes the bid’ah more deadly than ordinary sins. From an act we know to be a sin, we can repent. But how can one repent from a wrong that he considers to be right?

But in reality bid’ahs are a tremendous burden. Islamic teachings are simple and easy and life would be much simpler if all bid’ahs were removed from it. When a person dies, Islam teaches that others should be providing food to the bereaved family. Bid’ah requires the exact opposite, that the bereaved should feed all the visitors―a widespread practice in the Muslim communities in Asia. Other bid’ahs are also like that. A burden. And the burden in the Hereafter will be much bigger, for “every bid’ah is in the Fire.”

CALAMITIES ON MUSLIMS: CAUSES AND CURES

by Mufti Mahmood Saheb

1. HEAPS OF DISGRACE
"Verily Allah does not change the condition of a people unless they change it themselves." 13/11.

The Muslim is daily faced by a host of new problems and difficulties. Now and again, reports of untold oppression and barbarism against Muslims are received. Their lives, property and self-respect is trampled upon and worse than that, their religious matters are tampered and interfered with, their Musjids are under constant threat of being converted into temples and are disallowed proper implementation of their (Muslim) personal law.

2. OUR BLINDNESS
Despite this, the Muslim considers these to be chance occurrences or mere coincidences, thus never pausing to even consider the actual cause and reason behind this suffering. At the most, a few concerned souls, who are momentarily stirred by this state of affairs, call up some fancy conference, pass a few vague resolutions and disappear back into oblivion, contented that they have fulfilled their duties towards Islam.

3. THE DIAGNOSIS
A dire need exists for us to study the Qur'aan and Hadith and thereby realize the primary cause for our disgrace and downfall. It is an undisputed axiom of reality that no incident occurs in this Universe accidentally. We as Muslims believe that every occurrence is directly by the command and doing of Almighty Allah. However, every occurrence has been assigned an outward cause, that apparently seems to control and govern it. Thus our difficulties are also governed by causes which Allah and His Rasul (Sallallahu alaihi wasallam) have explained to us in the Quran and Hadith:

* "And whatever calamity befalls you, it is due to your own doings and Allah forgives many of your shortcomings." 42/30.

At another juncture:
* "Corruption has spread on water and land due to the doings of mankind. In order that Allah make them taste the penalty of some of their doings. Perhaps they may retract. (from their disobedience) 30/41.

At another juncture:
* Why would Allah punish you if you were grateful and believed. And Allah is Most appreciative, All-Knowing. 4/147.

All these verses indicate that the chastisement of Allah is the direct result of our disobedience, ungratefulness and transgression. On the other hand, if we are obedient and grateful, no punishment will overtake us.

4. GRATEFULNESS
Proper appreciation of Allah's bounties is the correct utilization of these favours. To utilize life, health, faculties of sight, hearing, feeling, thinking, locomotion, finances, status and position, all for the pleasure of Allah and in accordance with His commandments is true appreciation of Allah's bounties. The anti-thesis of this is ungratefulness, which invites the wrath and displeasure of Allah.

5. HEAVENLY BLESSINGS (BARKAH)
Adopting a life of taqwa (piety) i.e. fulfilling all the commands of Shariah and abstaining from the prohibitions is the cause of blessings descending from the heavens.

* "If the people of the locality had believed and adopted taqwa (piety), We would have opened upon them the blessings of the heavens and the earth, but they denied and falsified, thus We seized them due to their actions." 7/96.

There are innumerous ayaat and ahadith to this effect.

6. THE CONSEQUENCES OF SIN
With regards to the verse:

* "And whatever calamity befalls you, it is due to your own doings." 42/30

Rasulullah (Sallallahu alaihi wa Sallam) explained the tafsir of this ayat to Hazrat Ali (RA) thus:

* "0 Ali! whatever calamity befalls you; illness, afflication or any worldly calamity; it is the earning of your own hands."

* Hazrat Hasan (R) reports that Rasulullah (Sallallahu alaihi wa Sallam) said: "By Him in whose control is my life! Any scratch, twitching of veins, slipping of the foot or a flying stone suddenly striking the body; all are due to the committing of sins".

* Hazrat Abu Musa (RA) reports that Rasulullah (Sallallahu alaihi wa Sallam) said: "A wound or any slighter calamity is due to the commission of sins."

* Hazrat Imraan bin Husain (RA) once felt ill. People came to pay him a visit and expressed their condolences. He replied: "What is achieved by condolences? This is due to some sin I have committed."

* Hazrat Dahhak (RA) reports that: "A person who forgets the Quran after learning it is due to committing sins." Thereafter he recited this verse and said: "What could be a greater calamity than forgetting the Quran?"

* Once Hazrat Asma binte Abu Bakr (RA) experienced a headache. She exclaimed: "This is due to my sins." - DurreManthoor, Ibne-Katheer.

7. OUR CONDITION
Let us now examine our lifestyles. Salat which has been described as the criterion between Imaan and Kufr (disbelief) how much does it feature in the life of the Muslims? How many are there who are punctual with their obligatory Salat?

How many adhere to the other basic requirements of Islam such as Fasting, Zakat and Hajj? On the otherhand, consider the prohibitions of Islam; those actions that Shariah has declared Haram and a source of Divine curses and harsh reprisals. How many Muslims are engrossed in these day and night? How many have adopted these as part of their lifestyle?

8. LIQUOR
* Let us consider liquor for example. The Quran has repeatedly forbidden the intake of liquor.

* Rasulullah (Sallallahu alaihi wa Sallam) has cursed anyone associated with liquor in anyway.

He has cursed the consumer, the stockist, the manufacturer, the marketer, the buyer, the seller, the transporter, the receiver and those that derived any income from it.

* In one hadith it has been titled as "The root to all evil."

9. INTEREST AND USURY
* The Quran has declared the prohibition of interest. The Cluran has equated the usage of interest tantamount to declaring war upon Allah and His Rasul [sallallaahu alaihi wasallam]

* The hadith has classified interest a conglomeration of 73 sins; the slightest of these being equal to fornicating with one's own mother (incest).

* One hadith warns that the consumer of interest will rise as a lunatic on the Day of Qiyamah.

* Another hadith warns that the part of the humanbody that was nourished by haram income, will not enter Jannah.

* One hadith states that the nation that has taken to fornication and interest should await the chastisement of Allah.

Let us now consider how clear our dealings and transactions are! Interest forms an integral part of our business dealings. Worse than that, desperate attempts are being made to even legalise it (Islamically).

10. VARIOUS MAJOR SINS
* Rasulullah (Sallallahu alaihi wasallam) said:

"When my ummah will be involved in fifteen activities, then calamities will descend upon them:

1. Public finances will be regarded as personal property

2. Amanat (Trust) will be abused

3. Zakat will be considered a tax (burden)

4. Wives will be obeyed

5. Mothers will be disobeyed

6. Friends will be well-treated

7. Parents will be ill-treated

8. Noise and commotion will be common in Musjids

9. Unqualified persons will occupy positions of responsibility

10. Respect will be shown to some people merely to escape their tyranny

11. Liquor will be consumed openly

12. Men will don silk garments

13. Singing girls will be available (for entertainment)

14. Musical instruments will be rampant

15. The Pious predecessors will be reviled and vituperated; The ummah should then await hurricanes, earthquakes and transformation of some people (into animals).

Hazrat Abdullah bin Abbas (RA) states:

* The nation that is involved in misappropriation of trust (embezzlement), Allah will fill their hearts with terror for their enemies. The nation that is engaged in fornication, will experience great numbers of death. The nation that cheats in measure, will have their sustenance curtailed. The nation that legislates against the truth and justice, will experience great bloodshed and the nation that breaks it's contracts, will be subdued by the enemy." - Mishkaat.

N.B. Which of these sins are not the daily life - style of most Muslims today? It is no cause of surprise if we are now afflicted by various calamities.

11. ADULTERY
* Hazrat Abdullah bin Umar (RA) reports that Rasulullah (Sallallahu alaihi wasallam) said: "O Muhajireen! Five things are such that if you are involved in them, may Allah not cause you to be involved in them, then the punishment of Allah will descend upon you. The nation that is openly involved in zina (fornication) will become afflicted by plague and other such diseases that were never heard of before.

Those that cheat in measuring, will be afflicted by poverty, hardship and oppression. Those that default in the paying of zakat, will be afflicted by drought. Had it not been for the animals, not a drop of rain would have fallen. Those that transgress the bounds of Allah and His Rasul, will be overcome by the enemy. As for those that legislate unjustly, they will be involved in internicine fighting.

* It is also reported in a hadith that fornication and adultery causes poverty.

* Many ahadith report curses upon the briber and the accepter of bribes and even upon the intermediary in such dealings.

12. BRIBERY
* In one hadith, it is reported that the nation that breaks it's promises will be involved in internal strife and conflicts.

* In one hadith it is reported that those accustomed to dealings in bribery will become greatly awe-struck and fearful (of everyone).

13. FALSE OATHS
* It is reported in one hadith that the sin that is extremely swift in inviting the punishment of Allah is oppression and false oaths. This causes wealth to be destroyed and women to become barren (that such people have no off-spring) and annihilates entire populations (by high death rates).

14. DISOBEDIENCE TO PARENTS
* In one hadith it is reported that Allah withholds punishments until He desires, but disobedience to parents brings instant chastisement and the punishment is meted out before death even.

* In one hadith it is narrated: Remain chaste, your wives will also remain chaste and be obedient towards your parents, your children will be obedient to you.

15. ENJOINING RIGHT AND FORBIDDING EVIL
* It is reported in one hadith that Rasulullah (Sallallahu alaihi wa Sallam) said:

By Him in whose control is my life! You should continue to enjoin the right and forbid the wrong, else Allah will descend such a punishment upon you, that you will make dua unto Him and He will not accept your duas."

* In one hadith it is reported that Allah does not punish a whole community on the sins of a small group of people, until these people transgress openly, before such people who have the power of preventing them and yet do not do so. The punishment of Allah then overtakes all. The duas of the pious will then be of no avail to anyone.

N.B. It is due to overlooking such regulations that day by day, we are observing greater calamities, disasters, destruction, violence, diseases, accidents involving planes, trains, ships and cars. Now that the regulations of Amr bil Ma'roof Nahi anil Munkar (Enjoining right and forbidding evil) have been almost totally discarded, there is no hope of even acceptance of our duaas.

16. OPPRESSION AND INJUSTICE
* It is reported in one hadith: Do not oppress else your duas will be rejected.

* In one hadith: Allah grants respite to the oppressor; but when He seizes him, he cannot escape punishment.

* In one narration: The dua of the oppressed is accepted even though he be a sinner or even a disbeliever.

* In one hadith: He that does not show mercy upon the creation, Allah will not show mercy upon him. Hazrat Sufyan Thauri (R) reports that:

Once the Banu Israeel were terribly afflicted by famine for seven years. They eventually began to consume the meat of dead animals and finally human corpses. Out of sheer desperation they climbed upon mountain tops and cried out in anguish. Allah Ta'ala revealed to one of their Nabis that had they to raise their hands right into the sky and had their tongues dried out, I will not accept their duas until they do not return the rights of the oppressed amongst them.

N.B. Let us now consider the present condition of oppression throughout the world and understand the extent of Allah's displeasure with us.

17. CHARITY
* It is reported in one hadith: Charity does not decrease wealth, forgiveness increase's ones respect and begging opens the door of poverty.

18. DISHONOURING THE ULAMA
* It is reported in one hadith: When my ummah will despise their Ulema, be extravagant in beautifying their businesses and will consider marriage proposals on the basis of wealth, then Allah will afflict them with four punishments: drought, oppression, misappropriation of their wealth by their leaders and enemy - attacks.

19. SINS
* Hazrat Ali (RA) reports that the worldly chastisement for committing sins is: Lethargy in worship, restriction in sustenance and decrease in pleasure.

20. WUZU
* Hazrat Anas (RA) reports that Rasulullah (Sallallahu alaihi wa Sallam) said: Be meticulous in performing wuzu (with all it's ettiquettes), your lifespan will increase and your protecting angels will love you; observe your (nafl) prayers in your home, it will enhance the blessings of your home and make salaam to your family when you enter your home, the blessings of it will permeate you and your family.

21. IBADAT
* Where we constantly complain about "hard times" and poverty, have we ever pondered on what Allah Ta'ala has to say: O son of Adam! Free yourself for My ibadah, I will fill your heart with contentment and independence, and I will remove your poverty. If you do not do so, I will engross you in your occupations and (yet) I will not remove your poverty. * In one hadith it is narrated: If my servants obey me dutifully, I will send rain at night and sunshine during the day (that they be not frightened by the lightning and thunder).

22. OUR EXAMPLE
How cruel have we been upon ourselves that due to our sins we are constantly involving ourselves in disasters and calamities? At the same time, we continuously lament and wail away at our pathetic condition. Our example is like that of a person suffering from diahorrea and yet continues to take laxatives, complaining all the time of diahorrea. What could be said to such a fool?

23. OPPRESSIVE LEADERS
* In a similar way, today we complain about the oppression of our leaders, whereas these leaders have been appointed over us due to our transgressions. The only salvation from them is through taubah and perfect obedience to Allah's commands.

* Rasulullah (Sallallahu alaihi wa Sallam) said: Just as you are (your actions are) so will your rulers be.

* In another hadith, it is reported:
I am Allah, there is no deity besides Me, I am the King of Kings and the Master of Kings, the heart of Kings are within My control; when My servants are obedient to me, I make their rulers kind-hearted towards them; when they disobey Me, I turn their rulers against them with anger and tyranny, they then oppress them severly. Therefore, instead of cursing them, turn towards me in remembrance and submission, I will protect you against their tyranny.

* In the Quran, Allah Ta'ala states:
"And thus We subjugate some oppressors to other (oppressors) due to their doings." 6/129. There are various views to this ayat;

* Hazrat A'amash's view is that when people's actions become corrupt, then Allah appoints the most oppressive people as leaders over them.

* In one hadith it is reported that: When Allah desires the felicity of a nation; He makes the tolerant amongst them their leaders, the Ulema their arbitrators and the generous their wealthy and on the other hand, when He desires the torment of a nation; He appoints their foolish as their leaders, the ignorant as arbitrators and the miserly as their wealthy.

* In one hadith it is reported: Do not engross yourselves in cursing and abusing your rulers; in fact you should gain the proximity of Allah (through obedience) and make dua on their behalf, Allah will turn their hearts towards you in mercy and kindness.

* A pious person once overheard someone cursing Hajjaaj (the notorious tyrant). He prevented him from this, saying: Whatever is happening is the result of your own actions. I fear that if Hajjaaj is deposed or expires, monkeys and swine be made rulers over you.

* It is a popular adage: "Your actions are your rulers." In other words, depending on your actions, will your rulers treat you.

* If the prince is rebellious, the king will appoint an ordinary citizen to whip him. The prince will be totally helpless to take any action against him, because he is backed by the king. His salvation is only in entreating the king for mercy and apologizing to him. Now, let alone an ordinary citizen, not even a high-ranking minister or official has the right to touch the prince. This is the example of the Muslim ummah. If we are disobedient to Allah, He appoints the weakest of nations upon us. They torture and oppress us most mercilessly. Our only salvation is by turning to Allah in sincere regret and repentance. Then no nation, not even the so called "superpowers" will have the courage to stare at us!

Time and again, we are crushed by disasters and calamities, our laments, complaints and wailing never ends, y t when our shortcomings are pointed out to us, we remain totally indifferent and heedless, Never have we even attempted to bring about any reform within ourselves. Never have we attempted to avoid those destructive sins and crimes that are the direct sources of our misery and suffering. It is most astonishing that when an ordinary doctor warns of some epidemic, we are hasty to innoculate ourselves; when an ordinary labourer warns about the presence of a poisonous snake in the vicinity, not even the bravest person will venture in that direction; yet when Allah and His Rasul are consistently guiding us towards our success and warning us against our destruction (with the greatest of concern and sincerity) we remain totally unmoved and heedless; and we plunge headlong into those very pitfalls of destruction.

* Our only road to success and glory is total obedience to Allah and His Rasul, and following step-by-step the path treaded by our pious predecessors.

24. JUNGLES CLEARED
* History proves that this is how the Muslim will attain victory and glory over the world. This is how the Muslims of yonder, despite being in the minority, conquered city after city, country after country, and ruled the world over centuries. Then not only did they rule over land and people; they even ruled over animals and the elements of nature.

* When the army of the Sahaba stood on the shore of Africa's formidable jungles, then the commander-in-chief, Hazrat Uqba (RA) made an announcement to the speechless inhabitants of the jungle: O denizens of the jungle! We are the Sahaba on our mission. We request you to clear this jungle. After this ultimatum if any of you are found herein, we will kill you! Hardly was this announcement completed, that streams of deadly animals, herding away their young ones, were seen exiting the jungle as swiftly as possibly.

25. LIONS TAMED
* A Sahabi, Hazrat Safinah (RA) once lost his way and strayed away into a jungle. Suddenly a lion appeared. He introduced himself to the lion and explained his plight to it. Waging it's tail like a subdued puppy, the lion led the way for him, growling away any would-be attackers, and finally led him to a clearing where an army of the Sahaba (RA) was encamped.

26. SEAS SUBJUGATED
* In the battle of Madain, the Sahaba needed to cross a stormy sea in order to reach the enemy shores. There were no ships available. Hazrat Sa'd (RA) instructed his army to plunge into the sea in pairs of two. The horses pranced across the water most calmly. Hazrat Sa'd (RA) was heard saying: Verily Allah will certainly assist His friends; Allah will certainly grant them victory over their enemies until they do not commit injustices or until their vices do not overpower their virtues.

* Similar is the incident of Hazrat Ala bin Hadhrami (RA), who crossed the sea with an army of four thousand soldiers. Such was their crossing, that not even did the hooves of the horses become wet.

27. ERRORS
* Yet a slight error from even the Sahaba (RA) led to difficulties and suffering. The battle of Uhud is a classical example. A winning battle almost resulted in defeat merely because a few Sahaba erred in carrying out the instructions of Rasulullah (Sallallahu alaihi wa Sallam) to the letter.

* In the battle of Hunain, a boastful remark by some soldiers resulted in severe setback for the Muslims. Through the graces of Allah, they were ultimately victorious.

* In the battle against the Murtads (renegades) of the Bani Hanifah; a chance remark by Hazrat Khalid (RA) almost turned the tables, and the Muslims had to put up with most formidable resistance.

* At times, discarding a sunnah resulted in the frustrating delay of victory. The Sahaba (RA) constantly feared any violation of the Shariah, realizing that this produced adverse effects on their victory and success. For this reason, the Khalifa always emphasised upon them the importance of the teachings of Shariah.

28. SALAT
* Hazrat Umar (RA) thus advised Hazrat Utbah bin Ghazwan (RA) after appointing him commander of the army: Adhere strictly to taqwa (piety) and justice in all your decisions. Offer your salat punctually and engage excessively in remembrance (zikr) of Allah.

* Hazrat Umar (RA) handed a memorandum to his governors, emphasizing the importance of salat upon them: Salat is the most important regulation of Islam; if you can uphold it meticulously, the rest of Islam will be easy to practice. The person that is neglectful of it, will certainly neglect the rest of Deen.

* Even Rasulullah (Sallallahu alaihi wa Sallam), at the time of hardship and crisis, used to resort immediately to salaat.

* Hazrat Abu Darda (RA) reports that when a strong wind used to blow, Rasulullah (Sallallahu alaihi wa Sallam) would enter the Masjid and resort to salat until the storm subsided.

* Many Sahaba (RA) report similar narrations of his hastening towards salat at times of calamity, fear or darkness.

* One Sahabi reports that this was the habit of all the previous Ambiya (AS) and the majority of the Sahaba (RA).

29. OPPRESSION - IT'S RESULTS.
History is replete with incidents of the destruction of the oppressor and the alleviation of the oppressed. Did Allah not disgrace Namrud at the hands of his populace and destroy him through an insignificant mosquito?

* Did He not protect His friend, Hazrat Ibrahim (AS) from the blazing inferno and convert it into a garden of bliss? Thus Allah assists the oppressed and destroys the oppressors.

* Did Allah not crush the proud and mighty Firaun and elevate the oppressed and down-trodden Bani Israel?

* Did Allah not preserve the Little boy that was so mercilessly hurled into a deserted well, sold for a few coins, who was falsely accused and imprisoned and finally elevate him to the throne of Egypt and honour him with the crown of Nubuwat? (Hazrat Yusuf (AS)

* Did Allah not humble and subjugate the proud and haughty Meccans that forced His beloved and his companions out of their birthplaces? Did He not bring the day of glorious victory at the conquest of Makkah when the arch-enemy were running helter-skelter out of terror, begging for. mercy and compassion?

* On the other, the ungrateful citizens of Iraq, constantly harrassed their just and compassionate rulers; as a result, Allah appointed Hajjaaj bin Yusuf over them, whose tyranny, cruelty and harshness knew no bounds.

30. LESSONS OF HISTORY
* History bears ample testimony to the fact that so long as the Muslims continued to uphold the Quran and ahadith in their daily lives, countries, nay empires crumbled at their feet. Small bands of devout Muslims were sufficient to terrorize and demolish mighty forces. Emperors of superpowers trembled at the mere thought of the Muslims.

* Yet these very victors of mighty empires, when they succumbed to comforts and luxuries, discarded the Quran and Hadith, resorted to oppression and cruelty of their subjugates, became power-drunk and arrogant and indulged openly in wine and women; fell from the glorious pinnacles of civilization and progress to the abyss of disgrace and stagnation.

31. TRAGEDY OF BAGHDAD
* Baghdad that had enjoyed the position of capital of the mighty Islamic empire for decades, makes a tragical lesson of history for the Muslims. The superficial Muslims of this grand city that was the home of great educational institutions (Darul Ulooms) and spiritual reformatories (khanqahs), and the seat of science, technology, research, arts and skills, resorted to oppression of the non-muslim population of their city. They were denied the basic human rights and benefits that Islam so magnanimously confers upon the non-muslim inhabitants of a Muslim state. When this injustice reached an unbearable stage, an old man from the non-Muslims, climbed a nearby mountain and in sheer helplessness, called out to the "God of the Muslims", whom the Muslims claimed was so Just and Compassionate, to assist the oppressed and down-trodden. A voice from the unseen called out to him:

"Prepare yourselves and attack! We will assist you." The non-muslims made a sudden and a most terrific onslaught upon the Muslims. So terrible was the result of the carnage that only 600 000 survived out of a total of 2 million. 1,4 million were massacred in no time. One non-muslim, single handedly slaughtered a contingent of 150 fully armed Muslim soldiers. A non-muslim woman killed 50 Muslim soldiers all on her own. This was in revenge for the years of oppression they were made to suffer. Allah turned the tables, and granted victory to the down trodden nation of the oppressed, for verily, He is Rabbul Aalemeen, The Lord of the Universe - not only of the Muslims. The non-muslims are also His creation and subjects.

* Thereafter, this marauding band of non-muslim victors, held a conference. All were unanimous that it was the "God of the Muslims" that answered their plea and call for assistence. They thus concluded that such a god was truly worthy of worship. The Muslims were disobedient to their god and never abided to the teachings of their religion, thus they were disgraced. Hence, Islam was a true religion. They unanimously decided to accept Islam and ruled over the Islamic empire for centuries (over 17 generations). It is the law of Allah: "If, you turn away, He will replace you with another nation. They will not be (disobedient) like you." 47/38.

32. THE BLOODY HISTORY OF INDIA
* The rise and fall of Muslim rule in India is a heart-rendering lesson of History for the Muslims. A mere force of 12000 men, conquered this mighty land. Year after year, Muslims progressed and thrived. Their rulers were, just, kind and pious. For centuries they held sway over this huge empire. Degeneration slowly set in and the Muslim rulers fell prey to comfort, luxury and pleasures. They ignored the affairs of state. Soon corruption and oppression became rife and in a short time, Muslim rule was sliding down the muddy path of degeneration and rushing headlong towards total disintegration. Hazrat Shah Waliullah (R) in his spiritual farsightedness and political insight, went door-to-door, throught the streets of the Muslims capital, Delhi and warned the people of imminent disaster. "O my People! Abstain from the disobedience of Allah. I have visions of rivers of blood flowing down the streets of Delhi." People laughed him off and swept aside his entreating, most disdainfully, as the raving and ranting of a mad "mullah"!

* Eventually, the dreaded disaster dawned. The enemy attacked and overnight, thousands were massacred. The streets of Delhi were a ghastly sight. Human corpses lined the streets and "rivers of blood flowed down the streets of Delhi." Other corpses were dumped into the Jamna River, (a massive river of India) that resulted in a blockage of the water flow (imagine the number of bodies to cause such an obstruction). The entire river water turned red with human blood. This is the tragic but true tale of the Muslims of India.

33. SLUMBER OF THE MUSLIM NATION
* With great regret and sorrow it has to be noted that despite all these upheavels, the Muslim nation continues to slumber away. Never have they taken lesson from their past and never have they formulated a directive and a goal for the future. Never have we pondered over the vissisitudes of life; the daily lessons of the change of tides in the affairs of the world. Despite being totally insignificant in the affairs of the world and in the eyes of the non-muslims, we continue to labour away in this false sense of pride that we once ruled the world. The Muslims continue to lead a sedentary existence of listlissness, heedlessness, indulgence in luxuries and pleasures, false pride and vainglory, sin, crime and transgression, oppression and exploitation, ignorance in trade, commerce, science and technology. On the other hand they are involved in mutual hatred, enmity, racism, discrimination, embroiled against each other in court cases and law-suits. Their ignorance of religion compels them to uphold meaningless customs and rituals and competing against each other in these, they spend lavish and large sums of money, involving themselves at times in massive debts accompanied by hefty percentages of interest. Ultimately they have to sell hearth and home to alleviate these crushing financial disasters and land up as penniless paupers on the side of streets. Due to lethargy and indolence they are not prepared to undertake labour or any menial occupations and finally end up as the scum and scavengers of society - abject beggars at the doors of all and sundry. What a dismal picture! When will we awake?

34. THE CURE
* This is merely a framework and a totally elementary programme for general upliftment and reform of the Muslim ummah.

1. Every Muslim, male and female, must immediately resolve to at least fulfill the basic requirements of Islam, salat in particular.

2. A massive educational programme to be specially launched on an organized basis with emphasis on religious education and education of adults.

3. Basing our social life on the sunnah and our economical activities solely on the laws of Shariah.

4. Total abstention from mutual conflicts and in fighting.

5. In case of contention, to amicably solve any problems through proper arbitration.

6. Encouragement of business, trade and skills.

7. Dissociation from all customs and rituals at the time of birth, marriages, funerals and other occasions.

8. Particular emphasis on cleanliness, tidiness, health education and physical fitness.

May Allah grant all Muslims the good of both the worlds. Aameen.

Seeking Happiness

Dr. Muhammad al-`Abduh

Everyone on Earth is looking to be happy.
However, few ask the question: What is happiness?
Is it wealth after poverty? Health after illness?
Strength after wretchedness?
Or is it to possess wisdom and sagacity?
To indulge in carnal pleasures?
To live a life of absolute freedom, not even confined by the dictates of morality and faith?

Questions like these come easily to mind, since happiness is something real. It is not an illusion. A person of knowledge finds happiness in knowledge. A generous person finds happiness in giving. An industrious person finds happiness in productive work. The pleasure that they feel is far greater than the simple pleasures of eating, drinking, and acquiring wealth. Yet, the question still remains: Is this is the utmost degree of human aspirations?

Is happiness nothing more? By nature, a human being is never content. There is always a drive to seek after something more, something better. A wealthy person seeks after further acquisitions. A scientist who makes a discovery goes on to another, more ambitious topic of research. This restless discontent goes on until a person aspires to the Lord, and finds peace in worshipping Him and in knowing that He is protecting and guiding us every step of the way.

When `Umar b. `Abd al-`Azîz became Caliph, he wanted to aspire to an even greater triumph. He said: "Nothing remains to achieve except Paradise." No matter how much we strive and how much we attain in this world, there will always be pain and discomfort. There will always be sorrows that we are unable to bear on our own.

However, if we set our sights on the Hereafter and work righteousness, we will find relief and a balm for our worries. There is, in fact, no other way to attain such peace. This is because true happiness requires us to aspire to a higher purpose, to have a noble meaning that we carry forward throughout our lives. When our sights are set upon such a purpose and we have full confidence in our Lord, then we can be reconciled to whatever befalls us. Then we experience true peace and contentment. We neither feel excessive joy at the good things that come our way nor excessive grief at the losses that we suffer. If we take the time to look at those around us – really look at them – we will see the worry and concern written in their faces. Their nice clothes and their smiling expressions may not indicate their worries, but those worries will be visible nonetheless. This is because they are engaged in the relentless competition for material gain, and this preoccupies their hearts and prevents them from attaining real happiness.

The Qur'ân expresses this truth most eloquently, as if it is speaking about our own day and time. Allah says: "Rivalry in worldly increase distracts you until you come to the graves." [Sûrah al-Takâthur: 1-2] Those who are obsessed with worldly pursuits, their weary, worry-filled days on Earth come to an all of the sudden, while they are unprepared. All the same, happiness is not to be found in leisure and relaxation, like many people suppose. Happiness is found in surmounting difficulties, in solving problems, in overcoming one's weaknesses.


An indolent person never experiences the pleasure of achievement. Happiness is found in the pain that is followed by triumph, in the sorrow that is followed by joy. It is found in bringing good to people through our endeavors to develop the Earth. It is found in the noblest expressions of our very humanity.

7 tips for improving your relationship with the Qur'an

Are you one of those people who rarely touches the Qur'an? Or do you read daily, but don't find it is having the impact on you that it should? Whatever the case may be, these are some simple tips that can help you connect with the Qur'an.

你是不是ㄧ個很少碰古蘭經的人？或你每天也在唸只是你發現對你沒有一點的影響，無論是怎麼樣的情形以下是幾個簡單可以幫助你更能進一步親近古蘭經 :

1. Before you touch it, check your heart. The key to really benefiting from the Qur'an is to check your heart first, before you even touch Allah's book. Ask yourself, honestly, why you are reading it. Is it to just get some information and to let it drift away from you later? Remember that the Prophet Muhammad (pbuh) was described by his wife as a "walking Qur'an": in other words, he didn't just read and recite the Qur'an, he lived it.

最好的關鍵在於先檢視自己的心態或在你觸碰古蘭經或唸誦真主的經典前 誠實的問自己為何要唸古蘭經 是為了得到一些資訊還是只是唸了之後就這樣帶過了呢? 要記住! 我們的聖人穆罕默德的妻子曾經這樣的形容聖人是活在古蘭經中 他不只是會唸古蘭經而已 而是真正的把古蘭經放入生活裡實行

2. Do your ablution (wodoo2). Doing your ablushion is good physical and mental preparation to remind you you're not reading just another book. You are about to interact with God, so being clean should be a priority when communicating with Him.
先做好小淨 作小淨對身心的事先準備是重要的 他可以作為提醒我們的作用 讓我們可以了解到我們要唸的不只是一般普通的書 而你將要透過這本書和真主對話 所以在要跟主對話之前先作好小淨的準備是必要的

3. Read only 5 minutes everyday. Too often, we think we should read Qur'an for at least one whole hour. If you aren't in the habit of reading regularly, this is too much. Start off with just five minutes daily. If you took care of step one, God willing(insha2 allah), you will notice that those five minutes will become ten, then half an hour, then an hour, and maybe even more!

每天至少要唸5分鐘 有時我們以為可以一天花一個小時在唸古蘭經 但是如果你沒有這樣每天唸這麼多的習慣 可以先從五分鐘開始做起 如果你都保持在每天花五分鐘唸古蘭經的話 如果真主云欲 將會發先你會慢慢的從5分鐘變成了10分鐘 之後是半個小時 再來就是一個小時 甚至更多的時間在唸古蘭經

4. Make sure you understand what you've read. Five minutes of reading the Qur'an in Arabic is good, but you need to understand what you're reading. Make sure you have a good translation of the Qur'an in the language you understand best. Always try to read the translation of what you've read that day.

把你今天所唸的古蘭經弄清楚明白 每天花5分鐘的時間在唸阿拉伯文的古蘭經是好的 但是你必須弄懂你在唸什麼 也確定你擁有一本可信任的古蘭經翻譯本那是最好的 也把你所唸的東西弄清楚明白


5. Don't just read, listen too. There are now many audio cassettes and CDs of the Qur'an, a number of them with translations as well. This is great to put on your mp3 or your car's CD or stereo as you drive to and from work. Use this in addition to your daily Qur'an reading, not as a replacement for it.

不要只是唸 有時你也可以準備附有古蘭經和翻譯的錄音帶或 CD 你可以把它放在你的 mp3或車上方便在你外出或開車的時候可以聆聽 除了要每天唸以外也試著去聽古蘭經 不要把它當作替代而是把它增加到日常生活裡

6. Make supplication(do3a2) . Ask Allah to guide you when you read the Qur'an. Your aim is to sincerely, for the love of Allah, interact with Him by reading, understanding and applying His blessed words. Making Dua to Allah for help and guidance will be your best tool for doing this.

乞求和作都阿 當我們在唸古蘭經的時候乞求真主的引道 我們要表現的是真誠 對真主的愛 透過真主的語言和真主對話 也請求得到真主的援助 在我們使用這本經典作為指南以前 向真主祈禱庇護和指引我們從中得到智慧