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2011年6月22日 星期三

Faith and Marriages


"A two rak'at prayer that a married person establishes is worthier than when a bachelor keeps up prayers at nights and fasts during the days."
-- The Holy Prophet [PBUH],
Man La Yahduruhul Faqih, vol. 3, p. 384
(also in Bihar-ul-Anwar, vol. 103, p. 217)
MasAllah.

Imam Musa ibn Ja'far [a] narrated from his father [a] from the Holy Prophet [s] who said: "However much the Faith of a man increases, his regard for women increases."
--Bihar-ul-Anwar, vol. 103, p. 228

Why? Sincere faith equates to righteous behavior. That simple.

A few Ideas to Nuture Your Faith Together:

*Find a verse from the Quran or hadith that you think best represents your marriage. Remind yourself of it constantly by framing it for display in your home, engraving it in your wedding band, or even making it a welcome message on your phone if you're able.

"...then strive together (as in a race) towards all that is good."

-Quran 31:20




*Learn Together-- Read Quran together and dicuss what you've read weekly. Christians often call these little lessons (sometimes consisting of just a sentence) "devotionals." I think it's a great idea we can implement as Muslims, too. Other ideas include listening to Quran recitations together, working on Surah memorizations, holding family halaqas, and of course attending the mosque together.

Allah SWT said:

If you never felt pain or experienced problems, how would you know I'm the Healer?;

If you never made a mistake, how would you know I'm the Forgiver?;

If you were never hurt, how would you know I am the Comforter?

If your life was perfect, then why would you need Me?

-Hadith Qudsi



*Work to improve your relationship with Allah! Faith can and should lend a sturdy, supportive foundation to your marriage. The first step is solidifying that foundation by working on your personal relationship with Allah. Your spouse can always help, inshAllah :)

2010年3月10日 星期三

love && affection towards your wife as a Muslim



And among His (God's) Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.
[Qur'an Surat 30 Verse 21]

Acknowledge, appreciate && apply the Sign of Allah subhana wa ta'ala : Love.

Abu Hurairah (Radi Allahu Anhu) reported: Messenger of Allah (Sal Allahu 'Alaihi Wasallam) said, "The believers who show the most perfect Faith are those who have the best behaviour, && the best of you are those who are the best to their wives".
[At-Tirmidhi].

Abdullah bin `Amr bin Al-`as (Radi Allahu Anhu) reported: Messenger of Allah (Sal Allahu 'Alaihi Wasallam) said, "The world is but a (quick passing) enjoyment; && the best enjoyment of the world is a pious && virtuous woman".
[Muslim].

Above Hadith clearly indicates the qualities of a virtuous woman && stresses the fact that if one wants success in this world && the Hereafter, he should select a pious wife. Such qualities the Muslimah possesses is that when her husband looks at her, she pleases him; when he orders her, she obeys him; && when he is absent, she guards herself (chastity) && the property of her husband.
[Abu Dawud and Nasa'i]

Abu Hurairah (Radi Allahu Anhu) reported: Messenger of Allah (Sal Allahu 'Alaihi Wasallam) said, "A believer must not hate (his wife) believing woman; if he dislikes one of her characteristics he will be pleased with another". [Muslim].

Mu`awiyah bin Haidah (Radi Allahu Anhu) reported: I asked Messenger of Allah (Sal Allahu 'Alaihi Wasallam) "What right can any wife demand of her husband?''
He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, && do not revile her or separate from her except in the house".
[Abu Dawud].


http://www.youtube.com/watch?v=sGBLElOujdY

2009年12月11日 星期五

TRUST IN ALLAH



We are choosing our wife for her permanent values; namely her religious devotions,
moral integrity, character etc. But believe me, if we try ourselves to combine
a marriage,
we are almost sure to fail, because we have no knowledge.

Allah loves a servant when he puts his trust in Him. When we do so, it is illustrating
how we rely upon Him for help, and proving our sincerity to Him, establishing that we recognise His infinite knowledge and wisdom.

Islam is likened to being as a house, and in my estimation nothing cements that house together as well as putting our trust in Allah.

It is related on the authority of Jabir ibn 'Abdullah that the Prophet (s.a.w) used to teach his companions to seek, through a special du'a (known as an istikharah), the guidance of Allah in
all matters which affected them. Rasulallah (s.a.w) said:

"When you are confused about what you should do in a certain situation, then pray two rak'at
of nafl salaat and read the following du'a (du'a of istikharah).

" I am surprised at the criticisms thrown at this du'a, and of its negligence. We are humans, powerless in this sphere of life, knowledgeable only enough to survive. So why shouldn't we
turn to Allah and seek His perfect help whenever we require it? Allah responds to the call of
His servant when he asks for guidance, and we are after all seeking to do something in order
to please Him.

Many wrong notions exist concerning istikharah. Many Muslims will pray, read the du'a, and run to bed expecting to see a dream showing them their future wife, what her favourite colour is, and some other weird fantasy. That is not the purpose of this salaat.

The results of an istikharah can take many forms. Basically, you go by your feelings, whether you now feel more favourable or not. Also, you may notice events have changed, either for or against you.

Finally, as a wonderful gift from Allah, you may be blessed with a dream. Note that you must follow the results of an istikharah, because not doing so is tantamount to rejecting Allah's guidance once you've asked for it. Also, you should firstly clear your mind, not have your mind already decided, and then afterwards follow the results willingly.

The Prophet (s.a.w) once sent Zainab a proposal of marriage. She refused to accept the proposal straight away, expressing her intention to refer the matter to Allah:

"I do not do anything until I solicit the will of my Lord." Allah, the Responsive, answered her plea for help and revealed an ayah approving of the marriage. We may seem shocked at her refusal to accept a proposal from what is the best husband any woman can have, yet she was just recognising that it is Allah who knows how successful such a marriage will be, and as a sign of appreciation, that reply is now preserved in our Holy Book: al Qur'an.


The Prophet (s.a.w) once said to Aisha: "I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said'Here is your wife', and when I removed (the cloth) from your face, look, it was yourself, so I said: 'if this is from Allah, let Him carry it out' ".

Marriage is a serious step, and requires the right attitude. If marriage completes half our faith, shouldn't that half be the best half?

A woman married for the wrong reasons can only weaken the Muslim household. Consider that she will be your life-long companion, the rearer of your children. Don't marry her for her worldly wealth, but for her wealth in Islamic wisdom and knowledge. Her status in this life is but illusionary, so choose her for her status in the sight of Allah.

Beauty is but superficial, but the beauty of Iman is transcendent. When asking Allah for a wife, call upon Him by His beautiful names, as He has commanded us:

"For Allah are certain and dignified names: therefore call upon Him by them"[7:189].

Ask for a companion who is devout, pious, patient and so on. Be among those who say:

"Our Lord, may our spouses and our offspring be a joy to our eyes and make us leaders of the righteous"[al-Furqan,74]. I cannot provide a better conclusion than saying that you must put your trust in Allah. You must have trust in His concern for us, and His ability to help us.

Allah says: "Put your trust in Allah, for Allah loves those who put their trust in Him"[3:159]. May Allah help us in our sincere efforts in following His commandments and the way of His beloved servant, and provide us with wives whom He loves.

"When my servants ask you concerning Me, I am indeed close (to them): I respond to the prayer of every supplicant when he calls on Me: let them also, with a will, listen to my call, and believe in Me: that they may walk in the right way"[2:186]

QUALITIES OF THE PIOUS WOMAN

Alright, you say, you've convinced me, but what actually makes her a pious woman?
The answer is simple: Allah himself has described those qualities most loved by Him in the Qur'an, and in the ahadith there are numerous accounts of the virtuous attributes of a pious woman.

The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities. The following are some ayahs on the attributes of the wife you should be seeking, so note those fine and appreciative qualities.

"And women of purity are for men of purity, and men of purity are for women of purity"[24:26]

"Therefore the righteous women are devoutly obedient, and guard in (the husbands) absence what Allah would have them guard"[4:34]

"It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you, who submit (Muslims), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for faith) and fast..."[66:5].

And then, in surah Ahzab, is a full list of those qualities loved by Allah, qualities which by the way should be evident in both males and females. So, my dear brother, choose her for the following attributes:

-a Muslim woman
-a believing woman
-a devout woman
-a true woman
-a woman who is patient and constant
-a woman who humbles herself
-a woman who gives charity
-a woman who fasts and denies herself
-a woman who guards her chastity
-a woman who engages much in Allah's praise.

Among the four known perfect women was Maryam. She was loved by Allah because of her religious qualities:

"O Maryam! Worship your Lord: prostrate yourself, and bow down (in prayer) with those who bow down"[3:43].

Another was the wife of Pharaoh:

"And Allah sets forth, as an example to those who believe, the wife of Pharaoh: behold she said:

"O my Lord, build for me, in nearness to Thee, a mansion in the Garden' "[66:11].

The Prophet (s.a.w) loved his wives because of their religious qualities. Aisha once related the fine qualities of Zainab:

"(Zainab) was the one who was somewhat equal in rank with me in the eyes of Allah's Messenger (s.a.w), and I have never seen a woman more advanced in religious piety than Zainab, more God-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more closer to Allah, the Exalted, than her." Ahh, you think, but you'll never find such a woman!

Well, if that was true, Allah would not have described her in the first place, and furthermore those qualities were emanating from the women described above. Islam deals with reality, not fiction. Sure, the perfect woman doesn't exist, yet

"if you take a dislike to them, it may be that you dislike a thing, and Allah brings about through it a great deal of good"[4:19].

Remember also that you are not perfect either. KNOWING WHO SHE IS To find that pious woman, there are two steps to be taken, and that firstone relies on your personal observation.

In surah Nisaa, Allah asks the believing women that they should

"lower their gaze and guard their modesty; that they should not display their beauty and ornaments,"

and also that they "should not strike their feet in order to draw attention to their hidden ornaments"[24:31].

If you notice a woman acting modestly, being not too obvious through her actions (by lowering her voice when around men), one who attempts to hide her attractions (which includes her external beauty as well as her internal charms), then you know she has some of those precious qualities. When you see a woman unashamedly flirting, unconcerned about her revealing clothes, and freely converses with males- keep far, far away. I'm sure when you get married you want your wife to devote her love to you, not to twenty other "just good friends".

Through simple observation, you can get a glimpse of her nature; for example, the way she stands when conversing, how she maintains eye-contact, her clothes, where she spends her time etc. Look for her strong points, and don't stress on her weak ones. Yet, after all this, we still have to come to the most important topic.

You can look all you want ather, set a private investigator to track her movements, read her diaries (all of which I consider extreme and unIslamic), yet, my dear brother, no-one knows her heart and intentions, no-one knows whether she will turn sour or more religious, or whether you are suitable for each other, except for Allah.

Choosing the Desired Wife


All praise is due to Allah, Lord of the worlds, the Merciful, the Hearer of supplications, and peace and blessings upon our beloved and humble prophet Muhammad,and upon his family
and companions.
When marriage is spoken of during these "Modern" times, Muslims become horrified, conjuring
images of an arranged marriage, trying to find that "perfect" companion, how much of a financial
burden it will become, and so on.
The reality is that Islam came to solve these problems, not exacerbate them, yet unfortunately we have integrated our local traditions and customs with Islam so that marriage has become a major concern for a man rather than a delightful experience.
When living in a free, perverted and corrupt Western society, the Muslim male youth finds many
temptations and tests, as a result of mixing with females, which he must face and overcome.
He must constantly resist these temptations, which are thrown at him in the streets, on the media, and at work.And so the wisdom of the Prophet (s.a.w) echoes on, when he said:
"O young men, those among you who can support a wife should marry, for it restrains the eyes from casting(evil glances), and preserves one from immorality..." When seriously considering marriage,
you must pose the question to yourself as to just what kind of wife you want, what her qualities should be in order to establish an Islamic and peaceful household, and how you will know who she is.
As Muslims, we believe that Allah wants the best for us, and that His Prophet (s.a.w) illustrated this through his own life. So note that by following the advise of our own Creator,and that of His beloved servant, we can only be successful. WHOM TO MARRY Islam isclear on the kind of wife you should be seeking.
The Prophet (s.a.w) said: "A woman may be married for 4 reasons:
1.for her property, 2.her status, 3.her beauty, and 4.her religion; so try to get one who is religious,
may you be blessed." This specifically defines just what kind of a companion we are seeking,for if we marry her for anything other than her religious piety, our marriage is bound to fall into misery. True, beauty and charm is hard to resist, yet beauty does not last forever and does not guarantee you her obedience and religiousness.Financial status is dynamic, and so is worldly status, yet religion strongly establishes a household, and it may be that through your intention of
marrying her for her religion, the rest is given to you anyway.
In another hadith, the Prophet (s.a.w) said:
"The whole world is a provision, and the best object of benefit of the world is the pious woman."
Imagine! Nothing in this world is as valuable as a pious woman! This point has been stressed many
times by Rasulallah (s.a.w), who himself, when asked what three things he loved the most, mentioned
a pious woman. Once the following ayah was revealed:
"They who hoard up gold and silver and do not spend it in the way of Allah, unto them give tidings of
a painful doom. On that day when it will (all)be heated in the fire of Jahannam, and their foreheads andflanks and their backs will be branded therewith (and it will be said to them): 'Here is what you hoarded for yourselves,now taste of what you used to hoard' "[al-Taubah: 34-35].
Umar (r.a.a) has been quoted tosay that, when this ayah was revealed, he approached
the Prophet (s.a.w), submitting that the ayah weighed heavily on the minds of the Sahaba. Rasulallah (s.a.w) replied that the best thing to be treasured is the devoted wife who causes pleasure when seen,obeys orders instantly and takes full care of herself and her husbands property when he is away.
Abu Bakr once asked Rasulallah (s.a.w) what was the best thing to be treasured, and he (s.a.w) replied: "the tongue in remembrance of Allah, the heart filled with thanks to Allah, and a pious wife who helps in virtuous deeds". Look at how valuable such a woman is in the sight of Allah!How can a man live unhappily with such a person.


2009年8月21日 星期五

伊斯蘭視野中的愛情觀


人們都說:愛情是人類社會永不衰退的主題,不同時代,不同文化思想,不同宗教信仰,甚至不同國度的人們都賦予了它不盡相同的理念和內涵。

廣而言之,愛情指的是人與人之間乃至人與物之間的一種愛與被愛的關係。狹義的愛情指的則是:男女之間以婚姻為目的的愛與被愛的關係。

伊斯蘭的愛情觀有其鮮明的特點。我們說愛安拉,愛使者(願主福安之),愛父母,愛妻子,愛兒女,都有其不同的含義。愛安拉指的是敬畏服從安拉;愛使者(願主福安之)指的是跟隨效忠使者(願主福安之);愛父母,指的是孝順父母;愛妻子指的是滿意喜悅妻子;愛兒女指的是關懷、呵護子女……

現在,讓我們從伊斯蘭視野中來談談狹義的愛情——男女之間以婚姻為目的的愛情觀。伊斯蘭認為:男女之間的愛是一種美好,它是造物主給他的僕人的一種恩賜。真主還說:「她們是你們的衣服,你們也是她們的衣服」。伊斯蘭鼓勵、命令夫妻之間應當互相敬重,互相喜悅、愛慕,並把這種愛上升為一種功修,一種服從安拉的標誌。

愛是一種感覺,一種天性,一種情感。伊斯蘭不責成人類的情感,因為 人的情感的本質不是人自主的,正如你對某事某物的喜怒哀樂,安拉不會加以責成。你不喜歡張三或喜歡李四或喜歡多一些或少一些,你不會因此而被責成,正如使者(願主福安之)對他的妻子所說:「主啊!我分配我所能控制的,不要責成我所不能控制的。」曾經有人對「歐曼爾」(願主喜悅之)說:「穆民的長官,我不喜歡你。」歐曼爾(願主喜悅之)問他:「那麼你會虐待我嗎?」他說:「不會。」歐曼爾(願主喜悅之)說:「你愛不愛我無關緊要。」

伊斯蘭不責成人們的情感,但卻責成形成後天的情感的因素。因此,伊斯蘭對於情感領域的範疇有兩個要求:① 當成為情感的主人,不要讓情感趨向於不符合伊斯蘭的範疇。比如當你看到一個漂亮的女孩,你可能會對她產生愛慕之情,伊斯蘭並不認為你的這種愛慕之情是一種犯罪,但當你故意單獨接近女孩,單獨約會……等,在伊斯蘭的視野裡就成了非法的。又如,你不喜歡張三,伊斯蘭不以之為罪,但當他向你問候(道色蘭)時,你因不喜歡他而不作答——這便是一種罪過。② 培養正確、美好的感情,遠距不好的習性。比如培養對真理、正義的追求和熱愛。又比如你不喜歡你的哥哥,你沒有必要顯形於色,你應該儘量避免這種感情,試圖培養喜歡他的情感。

伊斯蘭不承認「一見鍾情」之說。真愛不會憑空產生,一面之緣,不足成愛。也許你第一眼看某人,你會覺得順眼或有點好感,但他和愛有本質的區別,和你長相思守的愛人離開你,你也許吃飯、休息、睡覺時都會想起他(她),但一面之緣的人,也許很快你就會忘記。在這裡我們應該把愛和欲區別開來,愛是神聖的、莊嚴的;欲則是貪婪的,低級的,是魔鬼的行動。

伊斯蘭的愛情觀中,往往人們不可理解,甚至認為不可接受的是伊斯蘭的求愛方式,伊斯蘭認為:男女婚前任何方式的獨處,都是不妥的或非法的。兩人的獨處時,有魔鬼的介入,事實證明兩人獨處其結果往往超越法度。有很多人卻認為兩人獨處並無大礙,然而伊斯蘭防微杜漸,使者(願主福安之)說:「男女獨處,惡魔便是他們的第三者(同伴)」。凡是獨處惡魔隨時都有機會慫恿你一步一步不知不覺邁向歧途甚至幹罪。伊斯蘭不允許男女獨處,並不意味著伊斯蘭禁止男女之間的愛情,事實恰恰相反伊斯蘭提倡男女(夫妻)之間的愛,正像我們前面所述。伊斯蘭禁止的是不健康的求愛方式及不負責的的愛。

如果你看上一個人,而且你想真正去愛他(她)選擇他(她)為你的終身伴侶,那麼伊斯蘭允許你合法的去瞭解他(她),使者(願主福安之)說:「如果真主讓你們喜歡上一個女人,你們可以觀察她,它對兩人長期相處不致後悔最相益。」比如在家人、朋友、同學的陪同下互相交談、瞭解、相互推心置腹,暢談彼此的興趣、愛好、理想、要求,真誠的去瞭解、對待。如果有共同的理解、追求、且能相互容忍,就力求達成更可靠的婚約。這樣本著認真、真誠、尊敬的「戀愛」總比冠以「浪漫」而毫無保障,甚至相互玩弄、欺騙的「戀愛」應該更穩固、更有價值吧?!

有人說:婚前不相互認識瞭解,將來如何建立幸福美滿的家庭?

首先:伊斯蘭並沒有禁止婚前的互相認識瞭解,相反使者(願主福安之)鼓勵瞭解觀察對象。伊斯蘭禁止的是那些不健康,以惡魔為伍的,會引發私欲導致犯罪的一切途徑和方式。在這裡我們應該清楚,不要把傳統的父母全權包辦的傳統習慣和伊斯蘭的婚姻制度混為一堂,伊斯蘭鼓勵的是光明正大,認真嚴肅,有責任感的以婚姻為基礎的健康求愛方式,對於時下的這種「浪漫」,「自由」,互相玩弄的求愛方式是和伊斯蘭格格不入的。很多人正是以著這個冠冕堂皇的藉口演繹出了今天的「婚前同居」、「試婚」等性氾濫思想。越是性開放、性氾濫的地區,其離婚率越高,家庭越動盪不安,這是我們有目共睹的不可爭辯的事實。

其次,婚前相處,往往相互展現的都是自己最美好的一面,一到婚後,雙方都有被欺騙的感覺,都在埋怨婚前美妙的山盟海誓那裡去了。口頭的山盟海誓並不是什麼難事,難的相互理解尊重,容忍以及生活中的磕磕碰碰。這種婚前不真實的展現成了婚後家庭不穩定的因素。因此,我們說婚前的相互瞭解,並不是保持婚後穩定及建立和睦家庭的根本措施,婚前瞭解最為徹底的西方,恰是離婚率最高,家庭關係最為緊張,最具隱患的地方。

婚姻本來就應該是人類最神聖、最莊嚴的一項大事,我們應該謹而有謹、慎而又慎的對待。伊斯蘭認為:健康、認真的求愛方式是幸福穩固的婚姻的前提,幸福穩固的婚姻是健康家庭的基礎,健康家庭則是健康社會的基礎,健康的社會則是鑄造健康美好人類文明的保證。

對於個體而言,如果你是男性,你選擇一女子作為你的妻子,你當清楚她將是你孩子的母親,你家庭的監護人;如果你是女性,你選擇一男子作為丈夫,你當清楚他將是孩子的父親,你一生的 靠山。

誰都想選擇美貌、英俊、善良的物件,我們很難想像當你們結婚了,你的物件和其他異性還保持著千絲萬縷的聯繫,甚至背著作一些見不得人的事―――這是誰之過?這也許不得不讓我們重新審視所謂「浪漫」的愛情。讓我們來設想這樣一個鏡頭,當你洞房花燭夜,你是否有勇氣並真誠地拉著你妻子的手說:「你是我第一個觸摸的女性」 嗎?如果你是女性,你又是否有勇氣並真誠的對拉著你的手的男人說:「你是第一個觸摸的男人」 嗎?如果都有,再甜美的山盟海誓在這兩句簡單樸實的語言前面都顯得蒼白無力,那將是你們神聖婚約的一種什麼樣鎮靜劑啊!如果都沒有,那將又是一種什麼樣的結局呢?

伊斯蘭要求青年認真,嚴肅對待婚姻。達成婚約的前提是:信仰統一、當事人雙方同意、證婚人、聘禮。結婚需要給聘禮,而不是草草行事,不難看出,伊斯蘭視婚姻的神聖行性,甚至讓不理解人們認為這種婚姻過分束縛年青人,讓想成婚者感到壓力,然而我們說:婚姻是美好的,但它同時是一種責任,一種使命,伊斯蘭要求年青人渴望婚姻的同時珍重婚姻,來不得半點輕浮或虛假。我們隨時需要用心去苛護,它並不是可有可無的,我們能擁有美好的結婚時光是一種恩典,是來之不易的,在伊斯蘭的視野裡正因為有了這層關係,不致讓人們隨意的褻瀆婚姻、撕破婚約,而是相互真愛,相互容忍。

伊斯蘭認為:愛是神聖的,愛安拉是一切形式的愛的基礎和源泉,所有的都將消失,唯有對安拉的愛永垂不朽,它將帶我們入住樂園,享受永久的愛和幸福!

作者: 馬利雄