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2009年8月23日 星期日

Sahaba

In Islam, the Ṣaḥābah (Arabic: الصحابة‎) "Companions" were the companions of the Islamic prophet Muḥammad. This form is plural; the singular is masculine sahābiyy, feminine sahābiyyah. A list of the best-known companions can be found in the List of sahābah.

Definitions of "Companion"
Most Sunnis regard anyone who, in the state of faith, saw Muhammad to be a sahābiyy[1]. Lists of prominent companions usually run to fifty or sixty names, being the people most closely associated with Muhammad. However, there were clearly many others who had some contact with Muhammad, and their names and biographies were recorded in religious reference texts such as Muḥammad ibn Sa'd's early Kitāb at-Tabāqat al-Kabīr.

Muhammad bin Ahmad Efendi (death 1622), who is also known with the sobriquet "Nişancızâde", the author of the book entitled Mir’ât-i-kâinât (in Turkish), states as follows: "Once a male or female Muslim has seen Hadrat Muhammad only for a short time, no matter whether he/she is a child or an adult, he/she is called a Sahaba with the proviso of dying with as a believer; the same rule applies to blind Muslims who have talked with the Prophet at least once. If a disbeliever sees the Prophet and then joins the Believers after the demise of Muhammad, he is not a Sahaba; nor is a person called a Sahaba if he converted to Islam afterwards although he had seen the Prophet Muhammad as a Muslim. A person who converts to Islam after being a Sahaba and then becomes a Believer again after the demise of Prophet Muhammad, is a Sahaba."

It was important to identify the companions because later scholars accepted their testimony (the hadith, or traditions) as to the words and deeds of Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice (sunnah). The testimony of the companions, as it was passed down through chains of trusted narrators (isnads), was the basis of the developing Islamic tradition.


Other links in the Chain of Isnad
Because the hadith were not written down until many years after the death of Muhammad, the isnads, or chains of transmission, always have several links. The first link is preferably a companion, who had direct contact with Muhammad. The companion then related the tradition to a tābi‘īn, the companion of the companion. Tābi‘īn had no direct contact with Muhammad, but did have direct contact with the sahāba. The tradition then would have been passed from the Tābi‘īn to the Tābi‘ at-Tābi‘īn, the third link.

The second and third links in the chain of transmission were also of great interest to Muslim scholars, who treated of them in biographical dictionaries and evaluated them for bias and reliability. Shi'a and Sunni apply different metrics.


Numbers of companions
Some Muslims assert that there were more than two hundred thousand companions. One hundred twenty four thousand are believed to have witnessed the last sermon Muhammad delivered after making his last pilgrimage, or Hajj, to Mecca.

The book entitled Istî’âb fî ma’rifat-il-Ashâb by Hafidh Yusuf bin Muhammad bin Qurtubi (death 1071) consists of two thousand and seven hundred and seventy biographies of male Sahaba and three hundred and eighty-one biographies of female Sahaba. According to an observation in the book entitled Mawâhib-i-ladunniyya, an untold number of persons had already converted to Islam by the time Muhammad died. There were ten thousand Sahaba by the time Mecca was conquered and seventy thousand Sahaba during the Battle of Tabuk in 630.

Ulema

Ulema (علماء, ‘Ulamā’, singular: عالِم, ‘Ālim, "scholar") refers to the educated class of Muslim legal scholars engaged in the several fields of Islamic studies. They are best known as the arbiters of shari‘a law. While the ulema are well versed in legal jurisprudence being Islamic lawyers, some of them also go on to specialize in other fields, such as philosophy, dialectical theology or Quranic hermeneutics or explanation. The fields studied, and the importance given them, will vary from tradition to tradition, or even from seminary to seminary

In a broader sense, the term ulema is used to describe the body of Muslim clergy who have completed several years of training and study of Islamic sciences, such as a mufti, qadi, faqih, or muhaddith. Some Muslims include under this term the village mullahs, imams, and maulvis—who have attained only the lowest rungs on the ladder of Islamic scholarship; other Muslims would say that clerics must meet higher standards to be considered ulema.

Teaching

Ulema teach at Islamic religious schools called Medereses where they teach students about the science of Islam and other areas of study. It is believed in Islam that a well-rounded education is something every Muslim must acquire in order to understand God’s religion in its entirety. Ulema also hold seminars where they give lectures and speeches about the area of Islam in which they specialize.


Executive capacity

In contemporary times, the ulema are most powerful in the Shi'a tradition of Islam. Following the 1979 revolution in Iran, factions of the Iranian Shia clergy, under the leadership of Khomeini, took control of the country. This was justified by Khomeini's doctrine of "Guardianship of the Jurists" (Wilayat-i Faqih).

Afghanistan's Taliban regime was also headed by a mullah, Mullah Omar. However, in most countries, they are merely local power figures.


Military commanders

Ulemas not only have influence over social and religious spheres but they are also deeply involved in politics and have power over courses of action in such fields. In the Islamic State of Afghanistan and the Islamic Republic of Iran, mullahs have directly coordinated military operations. This is in keeping with Islamic traditions, as Muhammad and his successors were military commanders themselves.


Role in judicature
In certain Muslim countries, like Saudi Arabia and United Arab Emirates, where there are sharia courts, Islamic clergy become judges. Therefore, a main job of ulema is the interpretation and maintenance of Islamic law in such countries.


Advisory role
In some countries like Saudi Arabia, Islamic clergy fulfill the role of a counsel for the king. There are also jobs for them in various governmental institutions.


Preaching
There are various jobs available for the Islamic clergy at mosques, such as leading public prayers, preaching, and delivering sermons, especially at Friday prayers. Some have made missionary activities a lifelong activity such as the Tablighi Jamaat group.


Role of the ulema in the ummah

The ulema in most nations consider themselves to represent the
ijma "consensus" of the Ummah "community of Muslims" (or to represent at least the scholarly or learned consensus). Many efforts to modernise Islam focus on the reintroduction of ijtihad and empowerment of the ummah to form their own ijma.

Ulema as authors

Many ulema have left behind them only a lifetime of mediating disputes and giving sermons; their respectable contributions did not include authorship. Other ulema have been prolific authors, writing translations of the
Qur'an or Quranic commentaries, studies of hadith, works of philosophy, religious admonition, etc. There are enormous bodies of religious literature that form not only the substance of the courses in Islamic seminaries, but inspirational reading for the ordinary Muslim. Most of this literature has not been translated into English, but remains in its original language (usually Arabic, Urdu, Persian, or Turkish). Some has been printed; some remains in manuscript form.





2009年8月21日 星期五

Islam 伊斯蘭

What is Islam? 什麼是伊斯蘭?

Islam is not a new religion, but the same truth that Allah revealed through all His Prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events, which have come to he associated with their faith.

伊斯蘭不僅只是宗教 ;一切的真理是從安拉透過眾使者傳達真理給全世界的人;占全球五分之一的穆斯林人口來說 伊斯蘭不僅只是一個宗教但是一個完整系統的生活 ;穆斯林遵循愛好合平 慈善 和尊重原諒的宗教 並和外界所說的黑暗與被壓迫的說法絕對是錯的

Who are the Muslims?

Over one billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is Indonesia; substantial parts of Asia and most parts of Africa are Muslim, while significant minorities are to be found in Russia, China, North and South America, and Europe.

What do Muslims believe?


Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the Proph­ets through whom His revelations were brought to mankind; in the Day of Judgement and the individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of Prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John and Jesus (peace be upon them all). But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before, was revealed to the Prophet Muhammad, (peace be on him), through Archangel Gabriel.
How does someone become a Muslim?Simply by saying 'there is no deity apart from Allah, and Muhammad is the Messenger of Allah.' By this declaration the believer announces his or her faith in all messengers of Allah, and the scriptures they brought.

What does 'Islam' mean?

The Arabic word 'Islam' simply means 'submission,' and derives from a word meaning 'peace.' In a religious context it means complete submission to the will of Allah. 'Muhammadanism' is thus a misnomer, because it suggests that Muslims worship Muhammad rather than Allah. "Allah" is the Arabic name for God, which is used by Arab Muslims and Christians alike.
Why does Islam often seem strange?Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between the secular and the sacred. They believe that the Divine Law, the Shari'ah, should be taken very seriously, which is why issues related to religion are still so important.
Do Islam and Christianity have different origins?No. Together with Judaism, they go back to the Prophet and Patriarch Abraham (peace be on him), and their three Prophets are directly descended from his sons - Muhammad (peace be on him) from the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the settlement, which today is the city of Makkah, and built the Ka'bah towards which all Muslims turn when they pray.

What is the Ka'bah?

The Ka'bah is the place of worship which Allah commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of the sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today, they say 'At Thy service, O Lord,' in response to Abraham's call.

Who is Muhammad?

Muhammad (peace be on him) was born in Makkah Al-Mukarramah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.

Muhammad (peace be. on him) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal Al-Nur, the 'Mountain of Light' near Makkah.
How did he become a Prophet and a Messenger of God?At the age of 40, while engaged in meditative retreat, Muhammad (peace be on him) received his first revelation from Allah through the Angel Gabriel. This revelation, which continued for twenty three years, is known as the Qur'an.

As soon as he began to recite the words he heard from Gabriel, and to preach the truth which Allah had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622, Allah gave them the command to emigrate. This event, the Hijrah, 'migration,' in which they left Makkah for the city of Madinah some 420 kilometres to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet (peace be on him) died at the age of 63, and within a century of his death, Islam had spread to Spain in the West and as far East as China.
How did the spread of Islam affect the world?Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine - Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet (peace be on him), 'Seeking knowledge is an obligation for every Muslim.' The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems, such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments, which were to make possible the European voyages of discovery, were developed, including the astrolabe, the quadrant and good navigational maps.

What is the Qur'an?

The Qur'an is a record of the exact words revealed by Allah through the Angel Gabriel to the Prophet Muhammad (peace be on him). It was memorized by Muhammad (peace be on him) and then dictated to his Companions, and written down by scribes, who cross­checked it during his lifetime. Not one word of its 114 chapters, Surahs, has been changed over the centuries, so that the Qur'an is in every detail the unique and miraculous text, which was revealed to Muhammad (peace be on him) fourteen centuries ago.
What is the Qur'aan about?The Qur'an, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship and law, but its basic theme is the relationship between God and His creatures. At the same time, it provides guidelines for a just society, proper human conduct and an equitable economic system.
Are there any other sacred sources?Yes, the Sunnah, the practice and example of the Prophet (peace be on him), is the second authority for Muslims. A Hadith is a reliably transmitted report of what the Prophet (peace be on him) said, did, or approved. Belief in the Sunnah is part of the Islamic faith.

Examples of the Prophet's sayings:

The Prophet (peace be on him) said:
'Allah has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbour goes without food, is not a believer.'
'The truthful and honest businessman will be in the company of the Prophets, the truthful people, and the martyrs on the Day of Judgement.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.'
'Allah does not judge according to your bodies and appearances, but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drinking his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud and quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. Allah forgave his sins for this action.'
The Prophet (peace be on him) was asked: 'Messenger of Allah, are we rewarded for kindness towards animals?' He said: 'There is a reward for kindness to every living thing.'

(From the Hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi.)