الله-Daily Reminders-الله

Indeed, sometimes things happen that are outside our control. But know that you will not be held to account for that which you do not have an option in:


的確，當有些事情發生在我們是超越我們的能力之上的時後，在後世的日子我們將不會對那些事情而被受考問，不會被受考問的原因是因為那是你在當時的情況下是毫無選擇的或豪無能力去作選擇的。



لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَا‌ۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡہَا مَا ٱكۡتَسَبَتۡ‌ۗ

"Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned" [2:286]

真主依各人的能力而加以責成，各人要享受自己所行善功的獎賞，要遭遇自己所作罪惡的懲罰。(古蘭經第2章286節)

กอฎอกอดัร (การกำหนดของอัลลอฮฺ) 信真主一切的前定

แล้วที่ว่าทุกสิ่งทุกอย่างล้วนถูกกำหนดมาแล้วกับสิ่งที่เราเลือก มันคืออะไรยังไง? 如果任何事情都是已注定好的事，那我們還需要選擇的又是什麼?

กอฎอกอดัร (การกำหนดของอัลลอฮฺ) เป็นอีกเรื่องที่มักสับสนกันว่าถ้าหากอัลลอฮฺกำหนดทุกสิ่งทุกอย่างแล้ว เรามีสิทธิจะทำอะไรบ้าง หรือทำได้เพียงเป็นเพียงหุ่นเชิดที่ถูกชักใย?
信前定，是人在還未出生之前真主早有訂下的事，如果所有的事都是前定的情況下，我們還有哪些權利去過生活或操作我們的日常生活，還是我們就只能像機器人一樣而被操控。

มีกฎอยู่สามข้อที่ต้องทำความเข้าใจเพื่อให้ไม่หลงผิดในเรื่องของกอดอกอดัร...ดังนี้ครับ
為了不讓我們對於信前定而感到困惑，然而把它分位3項:

หนึ่ง "อัลลอฮเป็นผู้กำหนดทุกสิ่ง หากสิ่งใดอัลลอฮฺไม่ประสงค์ ให้เกิดขึ้นมันไม่มีวันเกิดขึ้นได้"
(ㄧ)相信真主是主宰所有的一切，如果不是真主所欲意的事是絕對不會發生的。

สอง "อัลลอฮฺอยู่เหนือกฎเกณฑ์แห่งเวลา ไม่ว่าจะเป็นอดีตปัจจุบัน อนาคต ล้วนไม่มีความแตกต่าง และไม่ใช่อุปสรรคใดๆ สำหรับอัลลอฮฺ"
(二)真主的大能超越於時間之上，無論是過去、現在或未來，是沒有差別的。對安拉來也不會是任何的困難。

เมื่อทำความเข้าใจสองข้อนี้ก็มาทำความเข้าใจข้อที่สาม ซึ่งสำคัญมาก นั่นคือ
如果了解了以上兩個部分之後就一起來看第3部分:

สาม "ในส่วนของพฤติกรรมของบ่าว อัลลอฮฺยกสิทธิในการเลือก และตัดสินใจให้กับบ่าวแต่ละคน โดยเมื่อบ่าวเลือก หรือตัดสินใจอะไรไป อัลลอฮฺก็จะกำหนดให้เป็นไปตามนั้น และเนื่องจาก อัลลอฮฺทรงรู้อนาคตทั้งหมด จึงไม่ใช่เรื่องยากที่พระองค์จะรู้ว่าเราจะเลือกอะไรบ้าง พระองค์จึงได้กำหนดไว้ตามที่เราจะเลือกตั้งแต่ก่อนที่เราจะเกิดได้"
第(三)部分是關於對於人類的行為，真主擁有權利對每個人做出判決，當人類選擇或決定做任何事情時，真主也將會欲意它會發生，因為真主是確知未來所會發生的事，對真主來說決不會一件困難的事，真主也早在我們出生以前就已注定了我們總總的選擇。

แปลว่าเรามีอิสระเสรีภาพเต็มที่ในการเลือกที่จะเป็นครับ ถึงแม้ว่าในบ้างเรื่องเราไม่มีสิทธิในการเลือก เพราะเป็นการทดสอบของอัลลอฮฺโดยตรง เช่น การเกิดมาในครอบครัวใด เป็นชาย หรือหญิง และบางครั้ง เราก็ไม่มีสิทธิเลือกเมื่อการเลือกของคนอื่นมาทับกับการเลือกของเรา เช่นเวลาเรียนอาจารย์เลือกจะนัดสอบวันพุธ แต่เรานัดจะไปเที่ยววันพุธ เมื่อการเลือกมาตรงกัน ย่อมต้องมีการเลือกของใครคนน่ง บังคับอีกคน
表示說我們有權利去做任何選擇，但或許有些事情我們是沒有辦法去選擇，但那也是真主給我們考驗的一部分，譬如說:「我們無法選擇要出生在哪一個家庭、無法選擇出生成為男生或女生、有時我們也無權利去選擇他人已選擇或決定好的事情，猶如老師已決定好要在星期三考試，而我們卻選擇要在那一天跑出去完，當兩個選擇相撞在一起時會變成一定要選擇其中之一，而也會免強了另外一人的選擇權。」

ที่กล่าวมาคือข้อสรุปเบื้องต้นของการกำหนดของอัลลอฮฺครับ วัลลอฮุอะอฺลัม
以上是關於人類對於安拉的前定的基礎結論。真主至知

by: ilyas waree Teacher
翻譯 : 麗菁

Arabic Lesson 1

هَذَا 這是 هَذَا بَيْتٌ 這是一棟房子。 هَذَا مَسْجِدٌ 這是一座清真寺。 هَذَا بَابٌ 這是一扇門。 هَذَا كِتَابٌ 這是一本書。 هَذَا قَلَمٌ 這是一支筆。 هَذَا مِفْتَاحٌ 這是一把鑰匙。 هَذَا مَكْتَبٌ 這是一張桌子。 هَذَا سَرِيْرٌ 這是一張床。 هَذَا كُرْسِيٌّ 這一張椅子。 (第一頁)

ทำไมมนุษย์ทุกคนไม่เกิดมาเป็นมุสลิม 為什麼所有人類都不是出生為穆斯林

เนื่องจากมนุษย์ทุกคนเกิดมาเพื่อรับการทดสอบ และอัลลอฮฺได้ทดสอบมนุษย์แต่ละคนด้วยบททดสอบที่เหมาะกับเขา
由於每個人類出生以來都要受到考驗 真主會用適合每個人的方式來考驗他

เราจะพบได้ว่ามีกาเฟรที่เกิดมาในสังคมกาเฟรแต่ก็เข้ารับอิสลามเป็นมุสลิมที่ดี
我們將會發現有的非穆斯林一旦皈依之後會變成一個好的信士穆民

และก็มีลูกมุสลิมที่เกิดมาในสังคมอิสลามแต่เลือกที่จะเป็นกาเฟร
或者出生於穆斯林家庭的人而選擇作為不信道者

คนที่เกิดมาเป็นมุสลิม ใช่ว่าจะต้องเป็นมุสลิมที่ดีได้ถ้าเขาไม่ขวนขวายหาความหมายของการเป็นมุสลิม
如果一個生為穆斯林的人 卻沒有好好做好自己的本份 而不去努力尋求一個作為穆斯林的定義

และคนที่เป็นกาเฟรเขาก็มีเครดิตดีกว่าลูกมุสลิมตรงที่ว่าถ้าเขาศึกษา และสนใจจริงๆเขาจะมีอีหม่านมากกว่ามุสลิมหลายๆคนซะอีก
而對伊斯蘭有興趣的非穆斯林朋友在學習上比我們更努力和付出的多了 如果他們一旦認真學習而皈依之後
他們的"伊曼信仰"可是比我們出生為穆斯林家庭這樣的人更優秀的多了

ดูอย่างบรรดาศอฮาบะฮฺซิครับ แทบจะทุกท่านล้วนเกิดมาเป็นการเฟร แต่เมื่อถูกทดสอบและผ่านการทดสอบได้
讓我們來看看其他的聖賢們 他們大多都出生於非穆斯林家庭 他們一旦受到安拉的考驗 而通過了一切的考驗之後

ก็มีอีหม่านที่ไม่มีใครเทียบได้ สิ่งที่มนุษย์ทุกคนได้มาเท่าเทียมกันเพื่อเผชิญหน้ากับบททดสอบของอัลลอฮฺคือสติปัญญา
他們堅強和堅信的 "伊曼信仰" 是無人能比的 安拉給所有人類的智能是平等的

และสัญชาตญาณที่ยอมรับถึงการมีอยู่ของพระเจ้า บททดสอบที่แตกต่างก็ให้ผลสรุปที่แตกต่างเช่นกัน
不同的考驗也給了我們不同的結果


แต่สิ่งที่เรามั่นใจในเรื่องนี้ได้คือ
但我們要感到確信的是

หนึ่ง -- อัลลอฮฺเป็นผู้รู้ดีที่สุด
-) 真主是至知的 (安拉創造所有萬物 祂知道我們所不知道的)

สอง-- อัลลอฮฺเป็นผู้ที่ยุติธรรมที่สุด
二) 真主是最公平之主和裁判者

สาม --อัลลอฮฺเป็นผู้ทรงมีความสามารถทำทุกสิ่งได้ด้วยตัวพระองค์เอง
三)真主是無所不能的 祂可以憑祂的大能而創造一切的可能

สี่-- อัลลอฮฺเป็นผู้ทรงเมตตาครับ
四) 真主是最仁慈和慈敏之主

และอัลลอฺไม่ได้ตัดสินคนที่จุดเริ่มต้น แต่ตัดสินที่ตอนจบ
真主不會在剛開始的時候就判出一個人的對錯和好壞 但會在最終或結束的時候作出判決

เหมือนที่เขาพูดกันว่า "เราเลือกที่จะเกิดไม่ได้ แต่เราเลือกที่จะเป็นได้ครับ"
就像一句話說 "我們無法選擇我們要出生在什麼地方 但我們可以選擇要變成什麼樣的人"

วัลลอฮุอะอลัม
真主至知


by: ilyas waree Teacher
翻譯 : 麗菁

Oh Ya Rasul Mohammed (peace be Upon you )

Oh Ya Rasul Mohammed (peace be Upon you ) every hour and everyday of your time spent on this Earth was devoted to Allah and his nation , all your efforts till your last breath were devoted to make us better human beings and be on the right path.To show us the beauty of our Quran and be passionate about it as you were. .

This was your only wish. And thanks to Allah, your efforts were not in vain.we missed youur physical presence, but you're memories and ur soul will always remain in our hearts..

O Prophet of God…

Ya RasulAllah we love you
Ya RasulAllah we miss you
Ya RasulAllah your nation cries


Final days are drawing closer
Worldly distractions ever greater
Ya RasulAllah hear our plea

Our faith becoming so much weaker
Future seeming so much bleaker
Ya RasulAllah hear our plea


Man-made war, natural disaster
People forget the hereafter
Ya RasulAllah hear our plea

Mankind chasing life’s mirages
Building ever greater arches
O foolish people don’t you see?

When you leave it empty handed
And every grouping is disbanded
Alone you’re going to meet your destiny

O Prophet of God, ask the Almighty for His Mercy, His Blessings and unity

Let’s stop the suffering!

United Islam

How come to call ourself united ,what is the real fact we have known
我們如何主張團結 我們現況所遇到的事實是眾所皆知的

Shaytan wont lead astry to the non believer,becaz they indeed have succeed
惡魔本身是不會去引導不信道者 因為對他們來他們已是完全的成功

but why they lead Muslim to go astry and Not united,
但是為什麼惡魔確堅持選擇要引導穆林走不正道或不團結一致呢


becaz they havent succeed for leading us become astry yet..
因為他們對於穆斯林之間的破壞也只成功了一半 並沒有完全成功的引道我們走出真主之繩索外


So hold for the rope of Allah,and watching our thought ,
所以要緊握住真主的繩索 和檢視我們的想法


our word and action.We are human being indeed weaken,
我們的言語和行為 ...我們人類確是懦弱和徬徨的

Only ALLAH is eternal perfect..
只有真主安拉是無限和完美的

May ALLAH protect us away from the person of Hypocricy
乞求主引導我們使我們遠離成為一個表裏不一的人


by:　maryem mah (麗菁)

tranquality of mind 內心的平靜

when the man is content with Qadal and tawakkul,

當ㄧ個人滿足於他的現狀以及安拉的前定和完完全全確信真主的前定

he become content with himself with tranquality of mind.
他將會在內心深處所滿足於自己的現狀而感到內心的平靜

Niat Action that com from Intention

Watch your thoughts, for they become words.
Watch your words, for they become actions.
Watch your actions, for they become habits.
Watch your habits, for they become character.
Watch your character, for it becomes your destiny.

Islam also teach us everything you do are by our niat..

Be who you are and say what you feel because those who mind don't matter and those who matter don't mind.

Purpose of creation

Al-Quran states in very clear terms that duty of believer toward his Lord is to worship Him. ALLAH said in the quran :

(وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ (٥٦
"And I have not created the Jin and man but that they worship Me" Holy Quran (51:56)

(مَآ أُرِيدُ مِنۡہُم مِّن رِّزۡقٍ۬ وَمَآ أُرِيدُ أَن يُطۡعِمُونِ (٥٧
"I seek nor any provision from them(i.e. provision for themselves or for my creatures) nor do i ask that they should feed me (i.e. feed themselves or my creatures)." (51:57)

(إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِينُ (٥٨
"Verily ALLAH is the All-provider,owner of Power,the most strong." (51:58)

The oneness of Allah is the one most important theological principal in Islam. The first of the five pillars, the declaration of faith, which is the first act that one does to embark on Islam, It begins with the negation of any god other than Allah:

أشهد أن لا إله إلا الله و أشهد أن محمد رسول الله

"I bear witness that there is no god but Allah and that Mohammed is His messenger."

A single honest recitation of the Shahadah in Arabic is all that is required for a person to become a Muslim. This declaration, or statement of faith, is the most important of the Five Pillars of Islam for Muslims.

Allah, the Creator has perfect knowledge. Muslims believe in the omniscience of Allah, He knows all that is tangible and that is manifest, He knows the past and the future.

To be a Muslim it is essential to believe in the destiny, whethergood or bad, that Allah has set for us (known as Qadr in Arabic). The Quran says:


"Say, Nothing shall befall us save that which Allah has ordained for us"

However, one may look at the purpose of creation from a different aspect and thus end up with an altogether different answer as to what the primary reason is.

If you go back to the question of how can we benefit from Allah, we may come up with a different reason, other than worship. All of creation isalready at benefit. Our existence is benefit. Being created is an example of Allah's mercy towards us.

Thus one can conclude that we were created, fundamentally because Allah is merciful.However, although there are many different perspectives to the answer as to why we were created, they are all connected and in a way each of them is right.

In defining what is meant by a Muslim's duties, we may generalise that a Muslim's duty is to worship Allah. To elaborate further, Muslims do not see the term worship in the vague sense of praying and fasting, etc - worship can be any aspect of a Muslim's daily life depending on the intention.

For example even when a Muslim goes to get an education, provided that hein tends to use it for good, it is seen as worship and will be rewarded.

Each of Allah's divine attributes has practical implications in thelife of a firm Muslim. Clear, comprehension of the uniqueness of Allah's nature improves a persons Taqwa, or belief in god. Having taqwa in our hearts throughout our daily life adds a feeling of contentment peace with one's self and constant happiness, for when they return to Allah He will say:

(ٱرۡجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً۬ مَّرۡضِيَّةً۬ (٢٨
And thou, O soul at peace. Return to thy Lord well pleased with Him and He will be pleased with thee Holy( Quran 89:28)

Realisation that Allah knows all, hears all and sees all that we do is one of the most important aspects of Allah's nature that a Muslim can benefit from.

Increases what we might call our'self-policing'. For example, when one is alone such as when a teenager is away from his strict parents, he may say that there is no one to fear so why bother praying? The answer to this is given in the following hadith:

"Fear Allah as if you can see Him, if you cannot imagine seeing Him, know that He sees you." (Al-bukhari and Al- muslim)

Allah sees everything that we do and so we should be faithful in our duties even when we are alone.

For those who have a very high realisation of the nature of Allah, they do not worship him for the fear of His hell, nor forthe want of His paradise but because Allah is worthy of all praise.

Imam Ali (AS), the cousin of the prophet says:

"O Allah, I did not worship You for the greed of your paradise nor for the fear of hell, but because you are worthy of all praise."

This is the ideal that all Muslims should aim for..

了解伊斯蘭 (非常感人) Masha ALLAH

Yaser 鄭 (一位畢業於政大阿文系的皈依穆斯林所寫)


對多數的中國人而言，宗教不過是人生命中的一小部份，談多了似乎很矯情，過去的日子以來，我所認識的非穆斯林當中，幾無一人對伊斯蘭教(Islam 中文俗稱回教)有嘗試瞭解的動機，如今您 主動來到這個網站想了解伊斯蘭，我祈求真主能打開您的心胸，不僅僅是接觸到伊斯蘭這個真理，同時能夠接受這個真理。當然，這一切都得託靠真主，真主是一切 事物的決定者。


我想嘮叨地先給您敘述一下自己歸信伊斯蘭教的過程，您我在台灣可能居住在不同的城市，可是成長的環境大同小異，從小接受的教育教導了我們中國的歷史傳統，普遍的 信仰則是佛教或道教，也都經歷過或見過基督教以奶粉及學習英文為誘餌的傳教方式。從小媽媽帶我們兄弟姊妹到廟裡去燒香拜拜，我們從不拒絕，長大了考試、當 兵、交朋友、找工作也都到廟裡去燒過香、祈禱“神明“保佑。我從來沒有拒絕過相信有神的存在，當兵的時候也跟著同事一起吃素，退伍了還被同事半推半就的拉 去信仰一貫道。讀大學時因為看到一些穆斯林(Muslim 回教徒)行為不撿，加上老師們對伊斯蘭教毫無美言，所以連帶著我對伊斯蘭教也沒啥好印象，退伍後到沙烏地來唸書，也看了許多行為 不好的穆斯林，再加上從台灣一起來的同學也都以穆斯林的行為來嘲弄伊斯蘭教，所以我對伊斯蘭教幾乎從頭沒有任何好感，可是這還是沒有影響我相信一定有神的存在。


後來我在一次從沙國首都利雅德搭車到土耳其伊斯坦堡的長途旅行中，向一位同行的泰國穆斯林詢問了各式各樣有關伊斯蘭教的問題，加上我在旅途當中多次見到許多素昧 平生的穆斯林，當他們知道我這位泰國朋友也是穆斯林時，很自然地流露出一種親切感，一句Assalam alaikum就可以把他們的距離拉近了，那種感情與感覺，以前我從未見過。我開始用另外一種自己從未有的態度來看伊斯蘭教。我在土耳其參觀了許多清真寺，教徒們平和、平靜的祈禱方式讓我感動，泰 國朋友教我伸出雙手向真主作祈禱，我伸出雙手默禱「如果你是真正的主宰，就請你開啟我的心靈吧」。



回到沙烏地以後，經過了一段內心掙扎的時間，我決定加入 伊斯蘭教的陣容，雖然當時我對伊斯蘭教還是所知無多，於是我從一天五次的禮拜開始。在台灣那個環境裡長大的人，鞠躬、磕頭的禮拜方式實在是突兀，而且每天還得如此 禮拜五次，正是這種突兀，使我不斷地去思考、找尋問題的答案，當時腦筋裡有太多的問題：為什麼每天要禮五次拜？為什麼不可以吃豬肉？為什麼不可以喝酒？為 什麼女人需要如此的包裹？伊斯蘭教與基督教及猶太教的關係為何？？？？？、、、我不得不問這些問題，因為我過去廿五年的生活中，從來不會遭遇到上述的問題，現 在這些全成了我必須遵守的規定或必須瞭解的東西，所以我一定要搞清楚它。感謝真主，祂把我的心打開了，有許多問題一時之間找不到答案，但是我從未否定伊斯蘭教 一定對這些問題有正確的答案，而真理就是真理，伊斯蘭教給一切人生的問題有標準的答案，因為真主造化了一切，祂造化一切前前後後的事物，祂知道一切前前後後的答案。


古蘭經由真主命令吉卜利(Jibrir) 大天使降示給我們的聖人穆罕默德，歷時廿三年，古蘭經每節經文的下降都有前後的背景原因，內容則包羅萬象，所以單從字面的意思無法實際瞭解經文的意義，若 未詳讀經學者的註釋，容易發生斷章取義的情形。古蘭經的下降並非按時間順序從第一章第一節逐一下降到第一一四章第六節，排序較後的章節降示的時間可能早於 排序較前的章節。古蘭經內容可分為麥加章節及麥地那章節，是以伊斯蘭曆元年（西元六二二年）聖人從麥加遷徙到麥地那為分水嶺，麥加章節內容主要在向人們宣導 「獨一真主」的觀念，麥地那章節則教導穆斯林的行為準則。古蘭經是穆斯林的信仰指南，聖訓(聖人穆罕默德言行記載)則是細則典範。


在伊斯蘭教之前，我接觸過佛教、道教及基督教，可是只有伊斯蘭教緊緊的抓住了我的心，因為對我而言，只有伊斯蘭教可以合理的解釋人生的疑問。別的不談，就說「宗教」這兩 個字吧，不管相信哪種宗教，一定都相信有神的存在，可是對「神」的定義而言，我覺得佛、道、基督等宗教裡的神根本不是神，因為那些神都有人所具有的缺陷， 既然有缺陷，如何可以稱之為神；再者是他們對於生命的起源與結束解釋不清，甚至可以說是囫圇吞棗。



就以佛教而言吧，相信的是釋迦摩尼，釋迦摩尼根本是人啊，一個有生死的人，怎麼可以稱之為神呢；再說佛教裡的輪迴觀念吧，究竟人類的起源在何處？結束又在什 麼時候呢？結局將會是如何呢？難道永遠是輪迴嗎？又在佛教的學說裡，到底是誰造化了天地宇宙萬物？我每次跟佛教徒談佛教的問題，總是聽到一些不著邊際、連中國人都聽不懂的中國話，還要用另外一大堆話來解釋自己說的抽象事物。再用一種理性的態度來分析宗教吧，人類不分膚色為何、開化成度如何，但是人性、人心 都是一樣的，也就是，真正的宗教應該是適合全人類的，因為人類的道德規範必須一致，否則你說東、我說西，究竟哪個才是正確的呢？就佛教傳播的範圍而言，它 不是一種適合全人類的宗教，佛教甚至在他的發源地～印度都已經不存在了，這不是很荒謬的嗎？我們雖然對於佛教的教義沒有深入的瞭解，可是中國是一個受佛教 影響很深的地方，多少都聽過佛教說欲望（慾望）是許多罪惡的起源，所以戒除慾望就可以修得正果。如果我說任何宗教都希望它的信徒絕對的奉行教義（當然這是 不可能的事），這應該不會錯吧，可是我發現，若是佛教徒都絕對的奉行教義，則人類在短短的時間內就會滅亡，因為男人得要當和尚、女人得要當尼姑才可戒絕慾 望，同時生態平衡都會受到破壞，因為大家都不可殺生。


再說中國的道教吧，那是人類幻想的大結合，觀世音、關公、彌勒佛、十八王宮、、、，各式各樣的神祇。我不否認道教徒所膜拜的人物當中有值得我們效法的德行， 可是那也不至於就把他們捧到當神來膜拜的境界，道教徒就有這種本事。現代的台灣人更是苦悶到了極點，毫無理智的選擇膜拜的對象、熱中算命，他們難道不知 道，他們所膜拜的「神」根本就是人、或者根本就是沒有生命的東西。



基督教雖然是一神教，可是把聖人耶穌給神化是他們最嚴重的錯誤之一，又有所謂的「三位一體」說，把聖父、聖子、聖靈結合成為上帝。今天世界上絕大多數的人所 知道基督教的上帝，就是釘在十字架上的那個人，提到上帝大家就很自然地想像到上帝在十字架上犧牲奉獻的模樣。猶太教與基督教的關係，就好像基督教與伊斯蘭教的 關係一樣；基督教徒相信舊約聖經，可是猶太教徒至今仍然不相信耶穌就是彌賽亞，伊斯蘭教相信舊約聖經與新約聖經，可是基督教徒仍然不肯相信穆罕默德是上帝在人類裡面所差遣的最後一個聖人，基督教徒說猶太教徒是迷誤的一群，基督教徒不也犯了跟猶太教徒同樣的錯誤了嗎？



為什麼伊斯蘭教是真理呢？為什麼它讓我信服呢？伊斯蘭教裡有一個別的宗教都沒有的學問，叫做「認主學」。「認主學」內容廣泛，我只不過知道一點皮毛，可是光是這點皮 毛已經讓我相信伊斯蘭教不是人類所創的宗教，而是真主啟示的宗教。顧名思義，認主學就是認識真主的學問，確認真主的存在，才會心悅誠服的履行真主所交付給我們 的責任。舉例來說，真主在古蘭經裡告訴了人類有關祂的屬性，真主是造化萬物的、獨一的、萬能的、最始的、最終的、萬物所仰賴的、、、，除了造物主之外，有 誰有這種屬性呢？就以上面這幾個屬性來說，道教佛教裡的那些神祇都被拋到九霄雲外了。而真主的屬性是誰告訴我們的？是真主自己在古蘭經裡告訴我們的。也就 是，具有那些屬性的才是真正的主宰。反觀佛道教裡面的神祇，是誰給他們下了神的定義？關公知道自己變成神了嗎？傳統中國人家裡祭拜的祖先知道自己變成神了 嗎？不知道，他們根本不知道自己變成神了，而他們實際上也不是神，是後人把他們神化了。宋七力是神嗎？青海無上師是神嗎？達賴喇嘛是神嗎？都不是，您所想 得到除了真主以外被高捧為神的都不是真神，釋迦摩尼不是神、耶穌不是神、穆罕默德也不是神，他們都是被造物，他們抗拒不了飢餓、抗拒不了瞌睡、抗拒不了死 亡，被造物太脆弱了，而人是被造物裡最狂妄的。



一般不信仰造物主的人經常容易犯的錯誤是：以有限的能力對無限的造物主加以界說。須知時間、空間都是真主造 化的，不要用時間與空間來界定真主，因為真主不可能被祂自己所造化的東西來框住，所以伊斯蘭教裡面沒有所謂「上帝是無所不在的」說法，真主與祂的被造物是截然 的兩回事。任何一個個人都是漫長時間與巨大空間裡的電石火花，可是竟然敢狂妄的否認永恆的真主。


伊斯蘭教不怕任何人質疑，因為真理本來就不怕質疑的，古蘭經也不怕任何人的質疑，如果這是一本人為的經典，我們一定可以在裡面找到許多漏洞、矛盾，真主也在古蘭 經裡向祂的造化物－－人類跟精靈－－提出挑戰，任何人或者人類聯合精靈的力量也不可能寫出一章古蘭經。如此斬釘截鐵的宣示，就是表示，如果人類可以寫出類 似的話語來，那麼古蘭經就是穆罕默德杜撰的，即使他有任何崇高的理想、優美的言辭，都是虛假的了。伊斯蘭歡迎任何人以客觀的態度來檢視古蘭經。古蘭經下降 至今一千四百餘年，穆斯林的數目累積不可數，難道穆斯林都是盲信嗎？難道穆斯林不分青紅皂白嗎？今天全世界的媒體刻意的醜化伊斯蘭教與穆斯林，可是，請您以客 觀的態度思考一下，伊斯蘭教果真是如此邪惡嗎？為什麼這個宗教的信徒遍佈全世界？為什麼基督教傳到中國時要用洋槍大砲、伊斯蘭教傳到中國卻如此平和安靜？有許多穆斯林的行為的確令人心痛，可是難道其他宗教的信徒都是完人嗎？為什麼穆斯林犯了錯，媒體就以斗大的字來說他是穆斯林？為什麼基督教徒、猶太教徒、佛教徒、 道教徒犯了錯，媒體從不說他信的是什麼宗教？為什麼會如此？您不覺得奇怪嗎？這一千四百多年來，伊斯蘭教世界出現了難以計數大大小小的宗教學者，撰述的書籍不 可勝數，可是非穆斯林可以用「一手拿經、一首拿劍」或伊斯蘭教恐怖份子、伊斯蘭教基本教義派幾個字，就可以把伊斯蘭教打入邪惡宗教的行列中，伊斯蘭教真是如此淺薄嗎？ 不是，是因為這個世界上充斥了太多淺薄的人，他們人云亦云，他們才是不分青紅皂白。


真主在古蘭經裡已經說到：「我降示古蘭經、我保護古蘭經」，今天伊斯蘭教世界容或四分五裂，穆斯林容或像一盤散沙，可是不管我們走到哪個地方，禮拜的方式都是一 樣的、方向都是一樣的、朗讀的古蘭經也都是一樣的，有哪一個宗教能如此呢？原始的佛經到哪裡去了呢？舊約聖經與新約聖經更別說了，原始經典早已不在，新的 經典更有不同的版本。經典是宗教的指南，指南都不在了，信徒如何走在正道上呢？並不是穆斯林有特殊的能耐，只因為伊斯蘭教是真正的主宰所降示的宗教，是人類唯一的正道，除此之外別無它途，伊斯蘭教不拐彎抹角，伊斯蘭教也不可能見風轉舵，錯就是錯、對就是對，真理與虛偽是站在截然不同的兩端，不可能左右逢源。



請原諒我如此嘮叨地跟您談那麼多東西，真主在古蘭經第十章山洞章第一Ｏ九節說道：「你說“假如以海水為墨汁，用來記載我的主的言辭，那麼，海水必定用盡，而 我的主的言辭尚未窮盡，即使我們以同樣的海水補充之」，真主的智慧是無窮盡的，我所寫的東西不過是無窮大海中的一小點水花。我很誠懇的請您繼續再花一點時 間更深入的瞭解伊斯蘭教，我謹祈求真主能開啟您接受伊斯蘭的心靈。
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Woman

女人該做一本讓人忍不住讀下去的書 而不是一眼就看穿的花瓶!!

Woman should be as the book that people couldn't resist

to keep reading instead of a glance of vase!!

Quran reflection

My life has been passed to 1/4 part of my stage of live..

what i have learned from the Quran Is just like the drop water

from the big Ocean...

subahan ALLAH !

How big and vast of this knwoledge .

It still not enough to use entire of my life to comprehend it

: ( :( :(

Ten Things That God Won't Ask

1... God won't ask what kind of car you drove; He'll ask how many people
you drove who didn't have transportation.


2... God won't ask the square footage of your house, He'll ask how many people
you welcomed into your home.


3...God won't ask about the clothes you had in your closet, He'll ask
how many you helped to clothe.


4... God won't ask what your highest salary was, He'll ask if you compromised
your character to obtain it.


5...God won't ask what your job title was, He'll ask if you performed your job to the best of your ability.


6...God won't ask how many friends you had, He'll ask how many people to
whom you were a friend


7...God won't ask in what neighborhood you lived, He'll ask
how you treated your neighbors.


8...God won't ask about the color of your skin, He'll ask
about the content of your character.


9...God won't ask why it took you so long to seek Salvation,
He'll lovingly take you to your mansion in heaven, and not to the gates of Hell.


10...God won't ask how many people you forwarded this to, He'll ask if you were
ashamed to pass it on to your friends.

DUNYA

That`s calll dunya ,which is all illusion and deception...

No one could be assure of one Iman in the last breath,

even the sahabah before they died ,

they still keep their spirit in fighting ,

becaz they also couldnt assure that they could be in a good

condition of Iman in the last breath ...

may ALLAH grant us untill the last of minutes ..

Insha ALLAH keep repent and seek forgiveness to ALLAH

Dua Taraweeh

Oh Allah, all praise belongs to you. You are the Light of the Heavens and the Earth, and all that is within them. And all gratitude belongs to You. You are the Nourisher of the Heavens and the Earth, and all that is within them.

Oh Allah, all praise belongs to you. You are the Nourisher, and you are AlAziz, And you are the Wise, and you are AlRahman, and you are the Controller Over All, and you are the King, the Holy, and you are the Repentance Accepter, the Merciful.

O Allah, all praise belongs to you until you consent. And all praise belongs to you when you have consented. And all praise belongs to you from the way of consenting. O Allah, to you we prayer and prostate, and to you we strive and work hard. We beg your mercy and fear your punishment, indeed, your punishment is serious in the upcoming to the disbelievers.

O Allah, guide us with whom you have guided, and cure us with whom you have cured, and take charge of us with whom you have taken charge. And bless, O Allah, what you gave us and protect us, and expel away from us through your mercy the harm of your decree. You judge with the truth and no judgement goes on you.

No glory to whoever you take as foe, and no disgrace to whoever you have given your alliance. Blessing is you; our Lord, and Exulted. All praise belongs to you and all gratitude belongs to you, for what you have bestowed upon us and entrusted. We do ask you to forgive us, O Allah, for all of our sins and for all of our wrong deeds and we repent to you. We do ask you to forgive us, O Allah, for all of our sins and all of our wrong deeds and we repent to you.

And we believe in you and rely on you. No shelter for us and no place of safety from you but to you. O Allah, the Keeper to those without families, let us reach you. O Allah, do not humiliate us and expose us in shame in this life, for no value of self-respect against you. O Allah, you are the wealthy and we are the needy of you.

Respecting our Differences

Waste no time debating what a good Muslim should be. Be One!

by Muhammad Alshareef

Imam Malik one day entered the Masjid after Asr. Towards the front of Masjid An-Nabawee he drew closer and sat down. Rasul Allah had commanded that anyone who enters the Masjid should not sit until he first prays 2 rakas as a salutation of the Masjid. Imam Malik was of the opinion however that Rasul Allah's forbiddance of praying after Asr took precedence and so he would teach his students to not pray the tahiyyatul Masjid if they entered between the Asr and Maghrib time.
At that moment that Imam Malik sat down, a young boy had seen him sit without first praying the 2 raka's of Tahiyyatul Masjid. The young boy scorned him, "Get up and pray 2 rakas!"

Imam Malik dutifully stood up once again and began praying the 2 rakas. The students sat stunned: What was going on? Had Imam Malik's opinion changed?

After he had completed the salah, the students swarmed around and questioned his actions. Imam Malik said, "My opinion has not changed, nor have I gone back on what I taught you earlier. I merely feared that had I not prayed the 2 rakas as the young boy commanded, Allah may include me in the Ayah...

"And when it is said to them, 'Bow (in prayer)', they do not bow." - al mursalat 77/48.

Imam Ahmad held the opinion that eating camel meat nullifies ones Wudhu, an opinion that the majority of scholars differed from. Some students asked him, "If you find an Imam eating camel meat in front of you and - without first making Wudu - then leads the Salah, would you pray behind him?" Imam Ahmad replied, "Do you think I would not pray behind the likes of Imam Malik and Sa'eed ibn Al-Musayyab?"

Allah created humans with differences. It is the law of creation. Different tongues, different colors, different cultures...all that on the outside. On the inside, humans were created with many degrees of knowledge, intellect, and comprehension of concepts. This is all a sign of Allah's all encompassing power to do whatever He wills:

"And among His signs is the creation of the heavens and the earth, and the variations in your languages and your colors: verily in that are signs for those who know." [30:22]

Humans shall differ, that is not the issue. The issue is: How as a Muslim should one confront these differences of opinions and what should be our relationship with someone of a different opinion.

Allah ta'ala commanded us to call and advise people in this Deen of Al-Islam. Many Muslims set off on this mission blindfolded, not realizing that the map was there in the Qur'an also. In fact, in the very same verse where Allah commanded us to call and advise people in this Deen, Allah taught us how to do it. Read the following verse carefully:

"Invite (fi'l Amr - Allah is commanding) to the way of your Lord with wisdom and good instruction and argue with them in a way that is best! " - Surah An-Nahl 16/125.

There is no need to philosophize. No need to talk in the flower gardens. It is right there, plain and simple for anyone who would take heed.

There in that Ayah are the three ingredients to apply when we disagree with someone. The same Allah that taught us to debate the truth, taught us how to do it:

1 - With Hikmah (wisdom)
2 - With good instruction, and
3 - To argue in a way that is best.

What does it mean to have Hikmah when differing with someone? The grandsons of Rasul Allah(saw) once set one of the most beautiful examples of Hikmah in advising others. Al-Hasan and Al-Husayn - in their young age - once saw a senior man performing Wudu incorrectly. Together they arranged a plan to teach the man without insulting him, advising him in a manner befitting of his age.

Together they went to the senior and announced, "My brother and I have differed over who amongst us performs Wudu the best. Would you mind being the judge to determine which one of us indeed performs Wudu more correctly."

The man watched intently as the two grandsons of Rasul Allah performed Wudu in an explicit manner. After they had completed, he thanked them and said, "By Allah, I did not know how to perform Wudu before this. You have both taught me how to do it correctly."

We must understand that there are two dimensions to Hikmah. Firstly, there is the Hikmah of knowledge - Hikmah Ilmiyyah. And secondly, there is the Hikmah of Action - Hikmah Amaliyyah.

Some people may have Hikmah of knowledge. But we see that when they try correcting others, advising them, they lack the Hikmah of Action. This causes many a common folk to reject the Hikmah of knowledge.

To illustrate this hikmah of knowledge without Hikmah of action, a brother once completed the Salah in a local Masjid and then proceeded to shake hands with the people on his right and left. The brother to his immediate right slapped his hand and snapped, "That is not part of the Sunnah!" The man replied most correctly, "Oh, is disrespect and insult part of the Sunnah?"

To show Hikmah when we differ requires the following:

Sincerity

One: If we differ, our intentions should be that we are differing in the sincere hope of coming away with the truth. Our intentions should be sincere to Allah.

We should not differ just to release some hate or envy in our heart. We should not differ to embarrass someone like we may have been embarrassed.

Rasul Allah said, "Whoever learns knowledge - knowledge from that which should be sought for the sake of Allah - only to receive a commodity of the material world, he shall not find the fragrance of jannah on the day of resurrection." - An authentic hadith narrated by Abu Dawood in Kitab Al-Ilm.

Kindness and Gentleness

Two: To have Hikmah when differing means we should rarely depart from an atmosphere of kindness and gentleness, we should seldom allow ourselves to become angry and raise our voices.

Fir'own (Pharaoh) was one of the evilest people that lived. Musa was one of the noblest. Look at how Allah told Musa to advise Fir'own...

"Go, both of you, to Fir'own. Indeed, he has transgressed. And speak to him with gentle speech, perhaps he may remember or fear (Allah)."

A man once entered upon the Khalifah and chastised him for some policies he had taken. The Khalifah replied, "By Allah, Fir'own was more eviler than me. And by Allah, Musa was more pious than you. Yet, Allah commanded him...'And speak to him with gentle speech, perhaps he may remember or fear (Allah).'"

Take Your Time and Clarify

Three: To have Hikmah when dealing with others is to be patient and clarify things before snapping to conclusions.

Imam Ahmad narrates with his chain of narrators leading to Ibn Abbas who said, "A man from Bani Saleem passed by a group of the Prophet's companions. (At that time of war) The man said 'as salamu alaykum' to them. The companions concluded that he only said 'as salamu alaykum' to them as a deception to save himself from being caught. They surrounded him and Malham ibn Juthaamah killed him. From that event Allah revealed the verse...

"O you who have believed, when you go forth (to fight) in the cause of Allah, investigate, and do not say to one who gives you (a greeting of peace), "You are not a believer," Aspiring for the goods of worldly life; for with Allah are many acquisitions. You (yourselves) were like that before; then Allah conferred His favor (i.e. guidance) upon you, so investigate. Indeed, Allah is ever with what you do, acquainted." - Surah AnNisa, 4/94. From Tafseer Ibn Katheer.

Speak Kindly

Fourthly, never trade in kind words for harshness, especially when dealing with other Muslims.

Look at the power of a sincere and polite word: Mus'ab ibn Umayr was the first of ambassador of Rasul Allah in Madinah. Before Rasul Allah had arrived in Madinah, Mus'ab taught ahl al-Madinah about Islam and they began to enter the Deen.

This enraged Sa'd ibn 'Ubaadah, one of the chieftains of Madinah. He sheathed his sword and set off for the head of Mus'ab ibn 'Umayr. When he confronted Mus'ab he threatened, "Stop this nonsense you speak or you shall find yourself dead!"

Mus'ab replied in the way that should be a lesson for us all. This man before him did not stop at rudeness and ignorance, he wanted to slit his throat.

Mus'ab said, "Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, we shall desist from this talk." Sa'd sat down.

Mus'ab spoke about Allah and His messenger until the face of Sa'd ibn Ubaadah's face shone like a full moon and he said, "What should a person do who wishes to enter into this Deen?" After Mus'ab had told him he said, "There is a man, if he accepts this Deen, there shall be no home in Madinah that will not become Muslim. Sa'd ibn Mu'aadh."

When Sa'd ibn Mu'aadh heard what was happening, he was infuriated. He left his home to go and kill this man called Mus'ab ibn Umayr for the dissention he had caused. He entered upon Mus'ab and announced, "You shall desist of this religion you speak of or you shall find yourself dead!"

Mus'ab replied, "Shall you not sit and listen for a few moments. If you agree with what I say then take it, and if not, I shall desist from this talk." Sa'd sat.

Mus'ab spoke about Allah and His messenger until the face of Sa'd ibn Mu'aadh's face shone like a full moon and he said, "What should a person do who wishes to enter into this Deen?"

Look at what a kind word did. Sa'd ibn Mu'aadh went home to his Madinan tribe that night and announced to them all, "Everything of yours is Haram upon me until you all enter into Islam."

That night, every home in Madinah went to bed with Laa ilaaha illa Allah...all because of a kind word.

Part II: Who wins?

Mu'aawiyah ibn al-Hakam al-Salami. When he came to Madeenah from the desert, he did not know that it was forbidden to speak during the salaah. He relates: "Whilst I was praying behind the Messenger of Allaah (peace and blessings of Allaah be upon him), a man sneezed, so I said 'Yarhamuk Allaah (may Allaah have mercy on you).' The people glared at me, so I said, 'May my mother lose me! What is wrong with you that you are looking at me?' They began to slap their thighs with their hands, and when I saw that they were indicating that I should be quiet, I stopped talking (i.e., I nearly wanted to answer them back, but I controlled myself and kept quiet).

When the Messenger of Allaah (peace and blessings of Allaah be upon him) had finished praying - may my father and mother be sacrificed for him, I have never seen a better teacher than him before or since - he did not scold me or hit me or put me to shame. He just said, 'This prayer should contain nothing of the speech of men; it is only tasbeeh and takbeer and recitation of the Qur'aan.'" (Saheeh Muslim, 'Abd al-Baaqi edn., no. 537).

Islam showed us how to differ with one another. Some people think that we should never differ at all and all disagreements should be avoided. Nay, this is an incorrect assumption, for the Qur'an and Sunnah show clearly that when a mistake is made it should be corrected. Indeed helping others do what is right is a requirement of the Deen, sincere Naseeha.

We see when Rasul Allah turned away from AbdAllah ibn Umm Maktoom, the blind man, Allah corrected him in the Qur'an...

"(The Prophet) frowned and turned away, Because there came to him the blind man But what could tell you that perchance he might become pure (from sins)? Or that he might receive admonition, and that the admonition might profit him?" - surah Abasa, 1-4

When Haatib ibn Abi Balta'ah (may Allaah be pleased with him) made the mistake of writing to the kuffaar of Quraysh and informing them of the direction in which the Prophet (peace and blessings of Allaah be upon him) was headed on a military campaign against them, Allaah revealed the words:

"O you who believe! Take not My enemies and your enemies as friends..." - Surah Mumtahinah/1

And so on. Thus we learn that when a mistake happens it should be corrected. However, the method of correction is what needs our attention.

Whenever Muslims argue, it is as if each party carries a banner of: 'I must win and you must lose!' Careful study of the Sunnah however shows us that this is not always the case with the way Rasul Allah acted. Consider the following examples:

"I lose and you win!"

A Bedouin came to Rasul Allah and told him, "Give me from what Allah gave you, not from the wealth of your mother nor from the wealth of your father." The Sahaabah were furious at the man and step forward to discipline him for what he said. Rasul Allah commanded everyone to leave him.

Then by the hand, Rasul Allah took him home, opened his door and said, "Take what you wish and leave what you wish." The man did so and after he completed, Rasul Allah asked him, "Have I honored you?" "Yes, by Allah," said the Bedouin. "Ash hadu an laa ilaaha illa Allah, wa ashhadu anna Muhammadar Rasul Allah." (Meaning he embraced Islam)

When the Sahabah heard of how the man changed, Rasul Allah taught them. "Verily the example of myself, you and this Bedouin is that of a man who had his camel run away. The townspeople tried capturing the camel for him by running and shouting after the camel, only driving it further away. The man would shout, 'Leave me and my camel, I know my camel better.' Then he took some grass in his hand, ruffled it in front of the camel, until it came willingly.

'By Allah, had I left you to this Bedouin, you would have hit him, hurt him, he would have left without Islam and eventually have entered hellfire."

"I win and you lose!"

A Muslim should not have an apologetic stance to everything he is confronted with. There are times when the truth must be said, when there is no room for flattery.

When the Makhzoomi women - a women from an affluent family - stole, people approached Rasul Allah to have her punishment canceled. Rasul Allah became very angry and stood on the pulpit and announced, "By Allah, had Fatima the daughter of Muhammad stole I would have cut her hand off."

No room for flattery, the truth must be stood up for. It is here that the etiquette of disagreement that we talked earlier about should shine.

"I win and you win!"

There doesn't always have to be a loser. We see in many cases that Rasul Allah gave a way out for the people he differed with.

When he sent the letter to Caesar, he said in it, "Become Muslim and you shall be safe, Allah shall give you your reward double!"

He did not say surrender or die! Nothing of the sort. Become Muslim and you shall win, rather your victory shall be double.

I shall end with this shining example of how to act with other Muslims from our role model, Abu Bakr:

Abu Bakr once disputed with another companion about a tree. During the dispute Abu Bakr said something that he rather would not have said. He did not curse, he did not attack someone's honor, he did not poke a fault in anyone, all he said was something that may have hurt the other companion's feelings.

Immediately, Abu Bakr - understanding the mistake - ordered him, "Say it back to me!" The companion said, "I shall not say it back." "Say it back to me," said Abu Bakr, "Or I shall complain to the Messenger of Allah." The companion refused to say it back and went on his way.

Abu Bakr went to Rasul Allah and related what had happened and what he said. Rasul Allah called that companion and asked him, "Did Abu Bakr say so and so to you?" He said, "Yes." He said, "What did you reply." He said, "I did not reply it back to him." Rasul Allah said, "Good, do not reply it back to him (do not hurt Abu Bakr). Rather say, 'May Allah forgive you O Abu Bakr!'"

The Companion turned to Abu Bakr and said, "May Allah forgive you O Abu Bakr! May Allah forgive you O Abu Bakr!" Abu Bakr turned and cried as he walked away.

Let us leave today with a resolve to revive this air Rasul Allah and his companions breathed, an air of mercy and love and brotherhood.

Dhikr (Remembrance of Allah)

Dhikr ( remembrance of Allah) is the greatest thing in our life and a well tried excellent method for purification of our heart. It eradicates all diseases from heart, produces in it the love of Allah and creates the consciousness of His Greatness; it brings us divine peace and satisfaction.

Allah the Almighty Himself asked us to remember Him as much as possible. Says the Holy Quran:

" O ye who believes remember Allah very often and glorify Him morning and evening." (33:41-2)

Another verse says Quran says

" And when Salaat is finished then ye may disperse through the land and seek of the Bounty of Allah and celebrate the Praises of Allah much and often; they ye may prosper ( here as well as in the next world.) (62-10)

In another verse the Holy Quran says the Dhikr imparts tranquility and peace to the mind and the soul.

" Behold in the Remembrance of Allah do hearts find satisfaction." (13-28)
In a verse, men of Faith have specifically been warned not to forget Dhikr by getting absorbed in the wealth and the family

" O ye who believe let not your riches or your children divert you from the Remembrance of Allah if any act thus, the loss is their own." (63:9)

Allah the Almighty shows His kindness to those who remember Him. He said:

" Then do ye remember Me I will remember you." (2-152)

The Holy Prophet (Sallallahu 'Alaihi Wasallam) says:

"Allah says when anyone remembers Me and his lips move in Dhikr I am by his side."
In a verse of the Holy Quran mentioning the qualities of pious servants and their reward, Allah says:

" Men whom neither traffic nor merchandise can divert from Remembrance of Allah nor from regular Salaat, nor from regular practice of Zakaat. (24-37)
To quote a few Hadith about Dhikr, the Holy Prophet ( Sallallahu Alaihi Wasallam) says:

" There is a polish for everything, for the hearts it is Dhikr of Allah."
He has also said:

" Those who remember Allah and those who do not are like those who are alive and those who are dead." (i.e. who remember Allah and celebrate, His praises are alive and those who do not are dead.)

The Holy Prophet (Sallallahu 'Alaihi Wasallam) was once asked who would be the most exalted among the servants of Allah on the Last Day, He (Sallallahu 'Alaihi Wasallam) replied

" Those who remember Allah, be they men or women."

The Holy Prophet ( Sallallahu Alaihi Wasallam) once advised one of his companions.
" Keep your tongue always employed in repeating the name of Allah.

"Negligence towards Dhikr causes more and more retrogression. Those who close their hearts and tongues to Allah are deprived of all divine virtues, their hearts get hardened and they - become close associates of the devils. Look what the Holy Quran says:

" He who turns away from the remembrance of His Lord He will cause him to undergo a severe Penalty." (72-17)

In another verse it has been sad:

" If anyone withdraws himself from the Remembrance of Allah Who is Most Gracious, He will appoint for him an evil one to be intimate companion to him" ( 43-36)
In another verse it has been said:

" Woe to those whose hearts are hardened against remembering of Allah, they are manifestly wandering" (39-22)

May Allah save us all form wandering

The highest and the required degree of Dhikr is to acquire such a solemn state of mind and heart in which we remain continuously full of remembrance of Allah and be never without His thought.

The state of permanent and all pervading God's consciousness is achieved only through continuously engaging the tongue and heart in Dhikr and devout servant of Allah no doubt, achieve this state.

The daily five Salaats are no doubt the remembrance of Allah but Dhikr has got a wider sense. It includes all sorts of the praises, be they with tongue of heart i.e. Salaats, the recitation of Holy Quran, the other prayers, the repetition His sacred names and devoted contemplation on the signs of Allah and the like come under Dhikr.

We are surrounded by evil forces that are trying to deviate us from the right path. To save ourselves from their grips we must remember Allah in every possible way.

The more we remember Him the more benefited we are. The real Dhiker is that in whatever profession, state or cirumstances a Muslim may be, he should do his best to observe the commands of Allah that are intended for such a situation

" O ye who believe ! Let not your wealth and your children distract you from rembracne of Allah. (63:9)

Thus whoever observes the commandments of Allah applicable to any given time under all circumstances and observe his responsibilities toward his family and in other worldly affairs like buying and selling, carries out the Dhikr of Allah even while engages in them.

Beauty Tips for Women...Try and see the difference

For attractive lips, speak words of kindness.

For lovely eyes, seek out the good in people.

For a slim figure, share your food with the hungry.

For beautiful hair, let a child run his or her fingers through it once a day.

For poise, walk with the knowledge that you'll never walk alone.

The beauty of a woman is not in the clothes she wears, the figure that she carries, or the way she combs her hair.

The beauty of a woman must be seen in her eyes, because that is the doorway to her heart. The place where love resides.

The beauty of a woman is not in a facial mole, but true beauty in a woman is reflected in her soul.

It is the caring that she lovingly gives, the passion that she shows.

And the beauty of a woman with passing years only grows.

***
Some Beauty Tips

Remember, inner beauty is most important! No matter what, physical beauty will eventually fade.

When you try to enhance your inner beauty, the self confidence and the true faith you gain will really help you to make an irresistible personality who just cannot be ignored. Apart from the right diet, exercise, skin care, hair care, etc. it is also very important that you cultivate the right kind of thoughts in your mind

1. Smile : Making the effort to smile every once in a while will make you feel good about yourself, and make others feel positive.Leran to smile with your eyes. The eyes are the window into one's soul, so if you smile with your eyes, people will immediately be drawn to you

2. Do not be envious of others for their name, fame, looks, abilities, financial status or any other reason. Also, do not speak negatively about other people. In this way, you will be able to be satisfied with yourself and that will get radiated from your personality, and you will find a glow from within.

3. Do Not Criticize Yourself: We all have an inner critic lying within ourselves who tend to make us look down upon ourselves. It often creates doubt in our mind about our appearance, confidence, talents and so on. However, it is an important job on your part to discourage such thoughts. Thus, you can prevent yourself from being your own enemy.

4. Accept Your Flaws: Do not think too much about those aspects of your looks that you do not like. If you, yourself can accept them, then you will observe that others will not be bothered and accept them too. Keep your focus on the things that you like doing and move ahead in life.

5. Be Yourself : Don't try to look or be like someone else, because that is just a waste of the beautiful person you are. Individuality is beautiful! You should focus more in improving your overall personality, how you carry yourself and how you portray yourself in front of people. You also need to be self motivated to take proper care of yourself. If you feel beautiful from within, it is bound to get reflected on your looks.

6. Develop a positive attitude on everything there is about you – from the way you think, to how you talk and of course how you look. You will look much more beautiful if human kindness, courage, concern, self esteem and humor are twinkling from your eyes. People will recognize that there is something about you that makes you irresistible – and that is when you feel great about yourself, no matter what others think or say.

You can start being beautiful – now

จะรักให้ดีที่สุด

ฉันไม่สัญญาว่าเธอจะเป็นคนสุดท้าย ฉันไม่มั่นใจอะไรที่มันยังไม่เกิด
ฉันไม่สัญญาว่าจะมีเราตลอดไป แค่ไม่มั่นใจ อย่าเพิ่งโกรธ
I don’t promise that I will be a final person, I’m not sure what still happens
I don’t promise that we will be together forever, I’ve just not sure, please don’t angry

แต่ฉันขอสัญญาจะมีแต่เธอเท่านั้น และทุกๆวันฉันจะทำเพื่อเธอ
ฉันขอสัญญาไม่ว่าจะไกลสักแค่ไหน ฉันจะตั้งใจ ฉันรักเธอ
but I promise that I only need you and I will do anything to you everyday
I promise how much I’m not mind distance to intend you. I love you---

เมื่อความรักนั้นไม่ใช่ภูผา เป็นเพียงแววตาที่จริงใจ
เมื่อความรักนั้นเป็นแค่ต้นไม้ มันจะยืนยงสักเท่าไหร่ ก็ต้องอยู่ที่เรา (ทั้งสองคน)
When the love is not a mountain, it is only sparkle in my eyes
When the love is a tree, how much it will last we are together, too.

แม้จะเป็นภูเขาก็อาจพังทลาย แล้วจะเอาอะไรมายืนยันและสัญญา
ฉันไม่รอพรุ่งนี้ไม่นับวันเวลา ฉันแค่รักเธอและฉันจะรักให้ดีที่สุด
Although that mountain could be ruined so there is nothing to affirm and promise
I don’t wait tomorrow, I have not much time, I will only love you and love the best of what I can

Guidance

Guidance from Allah, shone upon the Earth
As a beacon of light, for all the universe

Adam, Noah and Ibrahim
Mousa (Moses), Isaa (Jesus) and Muhammad
Noble prophets sent as mercy
Guidance from Allah Almighty

Followers of the prophets, share the bonds of brotherhood
Leading lives of humility, models for humanity

Through their faith they spread the light
Throughout their lives they taught what’s right
Respect for all of God’s creations
Peace for all the many nations

We turn to Allah, every night every day
Allahu Allah, to you we pray

Grant us knowledge, hope and wisdom
Grant our voices strength in freedom
Fill our lives with love and mercy
Guidance from Allah Almighty

Anwarul Islam lama’at fid-dunya
Fa ada’t afham lima’alima ‘ulya